The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
[462] Phr., I. 13-14, pp. 58-9, and 26, p. 82; Bonfinius, iii. 2;
_Chron. Anon. de St.-Denis_; Chron. of Drechsler; Campana, fol. 8
(but gives date 1393). Leuncl., _Annales_, p. 51, following Ottoman
sources, speaks only of Sigismund’s defeat. This earlier victory and
the disastrous retreat are mentioned also in several of the French
chronicles which relate the expedition of 1396.
[463] Engel, _Gesch. von Ungarn_, ii. 368, who draws on all the earlier
Hungarian authorities.
[464] Russian source cited by Muralt, vol. ii, No. 10 n.
[465] Cf. Baedeker, _Konst. und Kleinasien_, 2. Aufl., p. 46.
[466] Jireček, _Gesch. der Bulgaren_, pp. 347-9, gives Slavic sources
for this date, and quotes Camblak’s graphic description of the terrible
sacking of the city, the massacre, and the destruction of the churches.
[467] In Czech, the word _jazyk_ signifies _language_ as well as
_nation_ (cf. Lützow, _Life and Times of Master John Hus_, p. 239).
This illustrates the Slavic conception of nationality, and explains
in a nutshell the Austro-Hungarian and Balkan problems. To the Slav,
there can be no other test of nationality. The Bulgarian propaganda in
Macedonia, carried on through the church and the schools, has been the
resurrection of the nation through the language. The Greeks have used
the Orthodox Church to combat and stifle this movement. They claim as
Greeks all members of the Orthodox Church, while the Bulgarians claim
that Bulgarophones, even if not attached to the exarchate, belong to
the Bulgarian nation.
[468] Schiltberger, Neumann ed., p. 65. On this question cf. Jireček,
op. cit., pp. 350-2; Miller, p. 189; and illuminating note of Rambaud,
in _Hist. générale_, iii. 832 _n._ Also p. 143 of this book and
accompanying foot-note.
[469] Schiltberger, op. et loc. cit.
[470] These cities, or rather, their fortresses, were captured and
evacuated several times by the Osmanlis, especially Widin.
[471] Hammer, at the beginning of the reign of Bayezid, i. 295-7,
relates the history of the quarrel between Andronicus and his father
and Manuel, the rescue from the Tower of Anemas, &c., as if these
events happened in 1389 and 1390, and gives the capture of Philadelphia
for 1391. He has been led astray here by the story of Ducas, and by the
fact that the Byzantine historians speak of Bayezid instead of Murad
in connexion with the negotiations for restoration. By the internal
evidence in the Byzantine historians themselves, the chronology of this
period cannot be decided. But, by reading Phrantzes and Chalcocondylas
in the light of Quirino, the continuation of Dandolo, and the archives
of the colony of Pera, and also by piecing out the length of time of
these events and matching them with Bayezid’s occupations during the
first two years of his reign, it is not difficult to decide to place
the Andronicus _versus_ John and Manuel struggles just before the
Chioggia war. At any rate, Andronicus died ten years before the date
Hammer gives to these events!
Public-domain text, read in full here on John Shaqi.
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