The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
We had before us a week's travel by _kuruma_. Otherwise we should have
liked to have brought away specimens of the wooden utensils of some of
the villages. The travelling woodworker whom we often encountered--he
has to travel about in order to reach new sources of wood supply--has
been despised because of his unsettled habits, but I was told that
there was a special deity to look after him. In the town we had left
there was delightful woodwork, but most of the draper's stuff was
pitiful trash made after what was supposed to be foreign fashions. I
may also mention the large collection of blood-and-thunder stories
upon Western models which were piled up in the stationers' shops.
As we walked up into the hills--the _kuruma_ men were sent by an
easier route--we passed plenty of sweet chestnuts and saw large
masses of blue single hydrangea and white and pink spirea. We came on
the ruined huts of those who had burnt a bit of hillside and taken
from it a few crops of buckwheat. The charred trunks of trees stood up
among the green undergrowth that had invaded the patches. There was a
great deal of plantain and a _kurumaya_ mentioned that sometimes when
children found a dead frog they buried it in leaves of that plant.
Japanese children are also in the habit of angling for frogs with a
piece of plantain. The frogs seize the plantain and are jerked ashore.
We took our lunch on a hill top. It had been a stiff climb and we
marvelled at the expense to which a poor county must be put for the
maintenance of roads which so often hang on cliff sides or span
torrents. The great piles of wood accumulated at the summit turned the
talk to "silent trade." In "silent trade" people on one side of a hill
traded with people on the other side without meeting. The products
were taken to the hill top and left there, usually in a rough shed
built to protect the goods from rain. The exchange might be on the
principle of barter or of cash payment. But the amount of goods given
in exchange or the cash payment made was left to honour. "Silent
trade" still continues in certain parts of Japan. Sometimes the price
expected for goods is written up in the shed. "Silent trade"
originated because of fears of infectious disease; it survives because
it is more convenient for one who has goods to sell or to buy to
travel up and down one side of a mountain than up and down two sides.
As we proceeded on our way we were once more struck by the
extraordinary wealth of wood. Here is a country where every household
is burning wood and charcoal daily, a country where not only the
houses but most of the things in common use are made of wood; and
there seems to be no end to the trees that remain. It is little wonder
that in many parts there has been and is improvident use of wood.
Happily every year the regulation of timber areas and wise planting
make progress. But for many square miles of hillside I saw there is no
fitting word but jungle.
Public-domain text, read in full here on John Shaqi.
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