The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
There was stuck on the roofs of many houses a rod with a piece of
white paper attached, a charm against fire. One house so provided was
next door to the fire station. Frequently we passed a children's
_jizō_ or Buddha, comically decked in the hat and miscellaneous
garments of youngsters whose grateful mothers believed them to have
been cured by the power of the deity.
Speaking of clothes, it was the hottest July weather and the natural
garment was at most a loin cloth. The women wore a piece of red or
coloured cotton from their waist to their knees. The backs of the men
and women who were working in the open were protected by a flapping
ricestraw mat or by an armful of green stuff. The boys under ten or so
were naked and so were many little girls. But the influence of the
Westernising period ideas of what was "decent" in the presence of
foreigners survives. So, whenever a policeman was near, people of all
ages were to be seen huddling on their kimonos. I was sorry for a
merry group of boys and girls aged 12 or 13 who in that torrid
weather[125] were bathing at an ideal spot in the river and suddenly
caught sight of a policeman. It is deplorable that a consciousness of
nakedness should be cultivated when nakedness is natural, traditional
and hygienic. (Even in the schools the girls are taught to make their
kimonos meet at the neck--with a pin![126]--much higher than they used
to be worn.) It is only fair to bear in mind, however, that some
hurrying on of clothes by villagers is done out of respect to the
passing superior, before whom it is impolite to appear without
permission half dressed or wearing other than the usual clothing.
At a hot spring we found many patrons because, as I was told, "Ox-day
is very suitable for bathing." The old pre-Meiji days of the week were
twelve: Rat-, Ox-, Tiger-, Hare-, Dragon-, Snake-, Horse-, Sheep-,
Monkey-, Fowl-, Dog-and Boar-day. When the Western seven days of the
week were adopted they were rendered into Japanese as: Sun, Moon,
Fire, Water, Wood, Metal and Earth, followed by the word meaning star
or planet and day. For instance, Sunday is _Nichi_ (Sun) _yo_ (star)
_bi_ (day), and Monday, _Getsu_ (Moon) _yo_ (planet) _bi_ (day), or
_Nichi-yo-bi_ and _Getsu-yo-bi_. For brevity the _bi_ is often dropped
off.
The headman of a village we passed through told me that the occasion
of my coming was the first on which English had been heard in those
parts. Talking about the people of his village, he said that there had
been four divorces in the year. Once in four or five years a child was
born within a few months of marriage. In the whole county there had
been among 310 young men examined for the army only four cases of
"disgraceful disease." There was no immoral woman in the 75-miles-long
valley. Elsewhere in the county many young men were in debt, but in
the headman's village no youth was without a savings-bank book. And
the local men-folk "did not use women's savings as in some places."
Public-domain text, read in full here on John Shaqi.
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