It was at the inn in the evening that someone told me that in the town which is dependent on the shrine there were "a hundred prostitutes, thirty geisha and some waitresses." Late at night I had a visit from a man in a position of great responsibility in the prefecture. He was at a loss to know what could be done for morality. "Religion is not powerful," he said, "the schools do not reach grown-up people, the young men's societies are weak, many sects and new moralities are attacking our people, and there are many cheap books of a low class." Next day I laid this view before a group of landlords. They did not reply for a little and my skilful interpreter said, "they are thinking deeply." At length one of them delivered himself to this effect: "Landowners hereabouts are mostly of a base sort. They always consider things from a material and personal point of view. But if they are attacked and made to act more for the public good it may have an effect on rural conditions which are now low." I enquired about the new sects of Buddhism and Shintoism, for there had been pointed out to me in some villages "houses of new religions." "New religions in many varieties are coming into the villages," I was told, "and extravagant though they may be are influencing people. The adherents seem to be moral and modest, and they pay their taxes promptly. There is a so-called Shinto sect which was started twenty years ago by an ignorant woman. It has believers in every part of Japan. It is rather communistic."[176] None of the landlords who talked with me believed in the possibility of a "revival of Buddhism." One of them noted that "people educated in the early part of Meiji are most materialistic. It is a sorrowful circumstance that the officials ask only materialistic questions of the villagers." I asked one of the landlords about his tenants. He said that his "largest tenant" had no more than 1.3 _tan_ of paddy. It was explained that "tenants are obedient to the landowner in this prefecture." Under the system of official rewards which exists in Japan, 1,086 persons in the prefecture had been "rewarded" by a kind of certificate of merit and nine with money--to the total value of 26 yen. When I drew attention to the fact that the manufacture of _saké_ and _soy_ seemed to be frequently in the hands of landowners it was explained to me that formerly this was their industry exclusively. Even now "whereas an ordinary shop-keeper is required by etiquette to say 'Thank you' to his customer, a purchaser of _saké_ or _soy_ says 'Thank you' to the shop-keeper." The flower arrangement in my room in the inn consisted of an effective combination of _hagi_ (_Lespedeza bicolor_, a leguminous plant which is grown for cattle and has been a favourite subject of Japanese poetry), a cabbage, a rose, a begonia and leaf and a fir branch.