The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
In one place I found the people planting plum trees in order to meet
their communal taxation. It was reckoned that the yield of one tree
when it came into full bearing would defray the taxes of a
moderate-sized family.
An open space in a wood was pointed out to me as the spot on which
dead horses were formerly thrown to the dogs and birds. Nowadays
notice was given to the Eta that a dead horse was to be cast away, and
they came and, after skinning the animal, buried the body. Farther
off, on the high road, I saw an 8 ft. high monument to a local steed
that had died in Manchuria.
One of my further visits to Chiba was in the spring. The paddies,
which had been fallow since November, were under water; but much of
the stubble had been turned over with the long-bladed mattock. The
seed beds from which the rice is transplanted to the paddies were a
vivid green. On the high ground I saw good clean crops of barley and
wheat, beans and peas, on soil of very moderate quality.
The name of Funabashi at a station reminded me of a Japanese friend
having told me that it was "famous for a shrine and a very immoral
place." But I afterwards heard that the keeper of that shrine, "acting
from conscientious motives, gave up his lucrative post and died a poor
man." It is said of one of the most sacred places in Japan that it is
also the "most immoral." Kyoto which contains nine hundred shrines is
also supposed to harbour several thousand women of bad character.
I passed a place where 25,000 Russian prisoners had been detained.
There was an old peasant there who told his son that he could not
understand why so many Japanese went abroad at such great cost to see
the different peoples of the world. If they would only stay at home,
he said, they would see them all in turn, for first there had been the
Chinese prisoners, then the Russians and now there were the Germans.
In the uplands it was peaceful and restful to walk through the shady
lanes between the tree-studded homesteads or along the road passing
between plots of mulberry, tea, vegetables or grain, cultivated with
the care given to plants in a garden. In the herbage by the roadside,
but not among the crops I need hardly say, I noticed dandelions, sow
thistles, Scots thistles, plantains and some other familiar weeds.
In the paddies some men wore only a narrow band of red cotton between
their legs joined to a waist string, which, though convenient wear in
paddies, was comically conspicuous. I recall a friend's story of a
little foreign girl of seven who stayed with her mother in a Japanese
hamlet and struck up a friendship with a kindly old peasant. One hot
summer day the child came home carrying all her scanty garments over
her arm, and covered with mud to the waist. In answer to her mother's
enquiries the child said, "Well, mother, Ito San has all his clothes
off, and I could not go into the paddy to help him with mine on."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account