We contrast with the brusque type, careless of whether he arouses anger, the tactful, which conciliates by avoiding prejudice, and which hates force and anger as unpleasant. Against the quick to anger there is the slow type, whose anger may be enduring. We may contrast egoistic anger with the altruistic and oppose the anger which is effective with the anger that disturbs reason and judgment; intellectual anger against brute anger. Rarely do men show anger to their superiors; extreme provocation and desperation are necessary. Men flare up easily against equals but more easily and with mingled contempt against the inferior. Anger, though behind the fighting spirit, need not bluster or storm; usually that is a "worked up" condition intended in a naive way to frighten and intimidate, or through disgust, to win a point. Anger is not necessarily courage, which replaces it the higher up one goes in culture. 8. Disgust, also a primary emotion, is one of the basic reactions of life and civilization. Literally "disagreeable taste," its facial expression, with mouth open and lower lip drawn down,[1] is that preliminary to vomiting. We eject or retract when disgusted; we are not afraid nor are we angry. We say "he--or she, or it--makes me sick," and this is the stock phrase of disgust. Inelegant as it is, it exactly expresses the situation. Disgust easily mingles with fear and anger; it is often dispelled by curiosity and interest, as in the morbid, as in medical science, and it of ten displaces less intense curiosity and interest. [1] See Darwin's "The Expression of Emotions in Man and Animals," --a great book by a great man. After anything has been accepted as standard in cleanliness, a deviation in a "lower" direction causes disgust. Those who are accustomed to clean tablecloths, clean linen are disgusted by dirty tablecloths, dirty linen. The excreta of the body have been so effectively tabooed, in the interest perhaps of sanitation, that their sight or smell is disgusting, and they are used as symbols of disgust in everyday language. Indeed, the so-called animal functions have to be decorated and ceremonialized to avoid disgust. We turn with ridicule and repugnance from him who eats without "manners" and one of the functions of manners is to avoid arousing disgust.