The persons in his world have become quite individual; mother is
now not alone, for father is recognized with pleasure as one who
likewise is desirable. He carries one on his shoulder so that a
pleasurable excitement results; he plays with one, holds out
strings and toys and other instruments for the obtaining of
experience. Usually both of these great personages are friendly,
their faces wear a smile or a tender look, and our little one is
so organized that smiles and tender looks awaken comfortable
feelings and he smiles in return. The smile is perhaps the first
great message one human being sends to another; it says, "See, I
am friendly, I wish you well." Later on in the history of the
child, he will learn much about smiles of other kinds, but at
this stage they are all pleasant. Though his parents are usually
friendly and give, now and then they deprive, and they look
different; they say, "No, no!" This "no, no" is social
inhibition, it is backed up by the power of deprivation,
punishment, disapproval; it has its power in a something in our
nature that gives society its power over us. From now there steps
in a factor in the development of character of which we have
already spoken, a group of desires that have their source in the
emotional response of the child to the parent, in the emotional
response of an individual to his group. Out of the social
pressure arises the desire to please, to win approval, to get
justification, and these struggle in the mind of the child with
other desires.
We said the child seeks experience,--but not only on his own
initiative. The father stands against the wall, perhaps with one
foot crossing the other. Soon he feels a pressure and looks down;
there is the little one standing in his imitation of the same
position. Imitation, in my belief, is secondary to a desire for
experience. The child does not imitate everything; he is equipped
to notice only simple things, and these he imitates. Why? The
desire to experience what others are experiencing is a basic
desire; it expresses both a feeling of fellowship and a
competitive feeling. We do not feel a strong tendency to imitate
those we dislike or despise, or do not respect, we tend to
imitate those we love and respect, those for whom we have a
fellow feeling. Part of the fellow feeling is an impulse to
imitate and to receive in a positive way the suggestion offered
by their conduct and manners.
Public-domain text, read in full here on John Shaqi.
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