Under the feeling of injustice a paranoid trend is easily aroused in all of us, and we may misinterpret the whole world when laboring under that feeling, just as we may, if we are correct, see the social organization very clearly as a result. Therein is the danger of any injustice and seeming injustice, As a result condemnation is extreme, wrongly directed and with little constructive value. We become paranoid, see wrong where there is none and enemies in those who are friendly. The over-trusting, over-confidential are the virtuous in excess, and their damage is usually localized to themselves or their families. They tell their secrets to any one who politely expresses an interest, they will hand over their fortunes to the flattering stranger, to the smooth-tongued. Sometimes they are merely unworldly, absorbed in unworldly projects, but more often they are merely trusting fools. Man the weak, struggling in a world whose forces are pitiless, whose fairest face hides grim disaster, has sought to find some one, some force, he might unfailingly trust. He raises his hands to heaven; he cries, "There is One I can trust. Though He smite me I shall have faith." CHAPTER XIV. SEX CHARACTERS AND DOMESTICITY Originally reproduction is a part of the function of all protoplasm; and in the primitive life-forms an individual becomes two by the "simple process" of dividing itself into halves. Had this method continued into the higher forms most of the trouble as well as most of the pleasure of human existence would never occur. Or had the hermaphrodite method of combining two sexes in the one individual, so frequent in the plant world, found its way into the higher animals, the moral struggles of man would have become simplified into that resulting from his, struggles with similar creatures. Literature would not flourish, the drama would never have been heard of, dancing and singing would not need the attention of the uplifter, dress would be a method of keeping warm, and life would be sane enough but without the delicious joys of sex-love. Why are there two sexes?[1] I must refer the reader to the specialists in this matter, but can assure him that no one knows. With the rise of Mandel's theory of heredity, it has been assumed that such a scheme offers a wider variety of possible character combinations. At present it is safe to say that no one can give a valid reason for the existence of male and female, and that while this elaboration of the reproducing individual into two parts may be necessary for some purpose, at first glance it appears like an interesting but mysterious complication. [1] See Lloyd Morgan's book on sex.