Instinct, guided by a plan, conveniently called Nature's plan, is
not itself a planner. The discharge of one mechanism discharges
another and so on through a series until an end is reached,--an
end apparently not foreseen by the organism but acting for the
good of the race to which the organism belongs. Intelligence,
often enough not conscious of the plans of Nature,[1] indeed,
decidedly ignorant of these plans, works for some good
established by itself out of stimuli set up by the instincts. It
plans, looks backward and forward, reaches the height of
reflecting on itself, gets to recognize the existence of instinct
and sets itself the task of controlling instinct. Often enough it
fails, instinct breaks through, takes possession of the means of
achievement, accomplishes its purpose--but the failure of
intelligence to control and the misguided control it attempts and
assumes are merely part of the general imperfections of the
organism. A perfect intelligence would be clearly able to
understand its instincts, to give each of them satisfaction by a
perfect compromise, would pick the methods for accomplishment
without error, and storing up the past experiences without loss,
would meet the future according to a plan.
[1] We are at this stage in a very dark place in human thought.
We say that instincts seek the good of the race, or have some
racial purpose, as the sexual instinct has procreation as its
end. But the lover wooing his sweetheart has no procreation plan
in his mind; he is urged on by a desire to win this particular
girl, a desire which is in part sexual, in part admiration of her
beauty, grace, and charm; again it is the pride of possession and
achievement; and further is the result of the social and romantic
ideals taught in books, theaters, etc. He may not have the
slightest desire for a child; as individual he plans one
thing,--but we who watch him see in his approach the racial urge
for procreation and even disregard his purposes as unimportant.
Who and what is the Race, where does it reside, how can it have
purposes? Call it Nature, and we are no better off. We must fall
back on an ancient personalization of forces, and our minds rest
easier when we think of a Planner operating in all of us and
perhaps smiling as He witnesses our strivings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account