The calculus of probabilities only enables us to predict the mean
phenomena which will result from the combination of these velocities.
This is the second degree of ignorance.
Finally it is possible that not only the initial conditions but the laws
themselves are unknown. We then reach the third degree of ignorance and
in general we can no longer affirm anything at all as to the probability
of a phenomenon.
It often happens that instead of trying to guess an event, by means of a
more or less imperfect knowledge of the law, the events may be known and
we want to find the law; or that instead of deducing effects from
causes, we wish to deduce the causes from the effects. These are the
problems called _probability of causes_, the most interesting from the
point of view of their scientific applications.
I play écarté with a gentleman I know to be perfectly honest. He is
about to deal. What is the probability of his turning up the king? It is
1/8. This is a problem of the probability of effects.
I play with a gentleman whom I do not know. He has dealt ten times, and
he has turned up the king six times. What is the probability that he is
a sharper? This is a problem in the probability of causes.
It may be said that this is the essential problem of the experimental
method. I have observed _n_ values of _x_ and the corresponding values
of _y_. I have found that the ratio of the latter to the former is
practically constant. There is the event, what is the cause?
Is it probable that there is a general law according to which _y_ would
be proportional to _x_, and that the small divergencies are due to
errors of observation? This is a type of question that one is ever
asking, and which we unconsciously solve whenever we are engaged in
scientific work.
I am now going to pass in review these different categories of
problems, discussing in succession what I have called above subjective
and objective probability.
II. PROBABILITY IN MATHEMATICS.--The impossibility of squaring the
circle has been proved since 1882; but even before that date all
geometers considered that impossibility as so 'probable,' that the
Academy of Sciences rejected without examination the alas! too numerous
memoirs on this subject, that some unhappy madmen sent in every year.
Was the Academy wrong? Evidently not, and it knew well that in acting
thus it did not run the least risk of stifling a discovery of moment.
The Academy could not have proved that it was right; but it knew quite
well that its instinct was not mistaken. If you had asked the
Academicians, they would have answered: "We have compared the
probability that an unknown savant should have found out what has been
vainly sought for so long, with the probability that there is one madman
the more on the earth; the second appears to us the greater." These are
very good reasons, but there is nothing mathematical about them; they
are purely psychological.
Public-domain text, read in full here on John Shaqi.
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