VII. CONCLUSIONS.--In the lines which precede, I have set many problems without solving any of them. Yet I do not regret having written them, because they will perhaps invite the reader to reflect on these delicate questions. However that may be, there are certain points which seem well established. To undertake any calculation of probability, and even for that calculation to have any meaning, it is necessary to admit, as point of departure, a hypothesis or convention which has always something arbitrary about it. In the choice of this convention, we can be guided only by the principle of sufficient reason. Unfortunately this principle is very vague and very elastic, and in the cursory examination we have just made, we have seen it take many different forms. The form under which we have met it most often is the belief in continuity, a belief which it would be difficult to justify by apodeictic reasoning, but without which all science would be impossible. Finally the problems to which the calculus of probabilities may be applied with profit are those in which the result is independent of the hypothesis made at the outset, provided only that this hypothesis satisfies the condition of continuity. CHAPTER XII OPTICS AND ELECTRICITY FRESNEL'S THEORY.--The best example[5] that can be chosen of physics in the making is the theory of light and its relations to the theory of electricity. Thanks to Fresnel, optics is the best developed part of physics; the so-called wave-theory forms a whole truly satisfying to the mind. We must not, however, ask of it what it can not give us. [5] This chapter is a partial reproduction of the prefaces of two of my works: _Théorie mathématique de la lumière_ (Paris, Naud, 1889), and _Électricité et optique_ (Paris, Naud, 1901). The object of mathematical theories is not to reveal to us the true nature of things; this would be an unreasonable pretension. Their sole aim is to coordinate the physical laws which experiment reveals to us, but which, without the help of mathematics, we should not be able even to state. It matters little whether the ether really exists; that is the affair of metaphysicians. The essential thing for us is that everything happens as if it existed, and that this hypothesis is convenient for the explanation of phenomena. After all, have we any other reason to believe in the existence of material objects? That, too, is only a convenient hypothesis; only this will never cease to be so, whereas, no doubt, some day the ether will be thrown aside as useless. But even at that day, the laws of optics and the equations which translate them analytically will remain true, at least as a first approximation. It will always be useful, then, to study a doctrine that unites all these equations.