The third example goes to show us how we may perceive mathematical
analogies between phenomena which have physically no relation either
apparent or real, so that the laws of one of these phenomena aid us to
divine those of the other.
The very same equation, that of Laplace, is met in the theory of
Newtonian attraction, in that of the motion of liquids, in that of the
electric potential, in that of magnetism, in that of the propagation of
heat and in still many others. What is the result? These theories seem
images copied one from the other; they are mutually illuminating,
borrowing their language from each other; ask electricians if they do
not felicitate themselves on having invented the phrase flow of force,
suggested by hydrodynamics and the theory of heat.
Thus mathematical analogies not only may make us foresee physical
analogies, but besides do not cease to be useful when these latter fail.
To sum up, the aim of mathematical physics is not only to facilitate for
the physicist the numerical calculation of certain constants or the
integration of certain differential equations. It is besides, it is
above all, to reveal to him the hidden harmony of things in making him
see them in a new way.
Of all the parts of analysis, the most elevated, the purest, so to
speak, will be the most fruitful in the hands of those who know how to
use them.
III
Let us now see what analysis owes to physics.
It would be necessary to have completely forgotten the history of
science not to remember that the desire to understand nature has had on
the development of mathematics the most constant and happiest influence.
In the first place the physicist sets us problems whose solution he
expects of us. But in proposing them to us, he has largely paid us in
advance for the service we shall render him, if we solve them.
If I may be allowed to continue my comparison with the fine arts, the
pure mathematician who should forget the existence of the exterior world
would be like a painter who knew how to harmoniously combine colors and
forms, but who lacked models. His creative power would soon be
exhausted.
The combinations which numbers and symbols may form are an infinite
multitude. In this multitude how shall we choose those which are worthy
to fix our attention? Shall we let ourselves be guided solely by our
caprice? This caprice, which itself would besides soon tire, would
doubtless carry us very far apart and we should quickly cease to
understand each other.
But this is only the smaller side of the question. Physics will
doubtless prevent our straying, but it will also preserve us from a
danger much more formidable; it will prevent our ceaselessly going
around in the same circle.
Public-domain text, read in full here on John Shaqi.
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