INTRODUCTION
I bring together here different studies relating more or less directly
to questions of scientific methodology. The scientific method consists
in observing and experimenting; if the scientist had at his disposal
infinite time, it would only be necessary to say to him: 'Look and
notice well'; but, as there is not time to see everything, and as it is
better not to see than to see wrongly, it is necessary for him to make
choice. The first question, therefore, is how he should make this
choice. This question presents itself as well to the physicist as to the
historian; it presents itself equally to the mathematician, and the
principles which should guide each are not without analogy. The
scientist conforms to them instinctively, and one can, reflecting on
these principles, foretell the future of mathematics.
We shall understand them better yet if we observe the scientist at work,
and first of all it is necessary to know the psychologic mechanism of
invention and, in particular, that of mathematical creation. Observation
of the processes of the work of the mathematician is particularly
instructive for the psychologist.
In all the sciences of observation account must be taken of the errors
due to the imperfections of our senses and our instruments. Luckily, we
may assume that, under certain conditions, these errors are in part
self-compensating, so as to disappear in the average; this compensation
is due to chance. But what is chance? This idea is difficult to justify
or even to define; and yet what I have just said about the errors of
observation, shows that the scientist can not neglect it. It therefore
is necessary to give a definition as precise as possible of this
concept, so indispensable yet so illusive.
These are generalities applicable in sum to all the sciences; and for
example the mechanism of mathematical invention does not differ sensibly
from the mechanism of invention in general. Later I attack questions
relating more particularly to certain special sciences and first to pure
mathematics.
In the chapters devoted to these, I have to treat subjects a little more
abstract. I have first to speak of the notion of space; every one knows
space is relative, or rather every one says so, but many think still as
if they believed it absolute; it suffices to reflect a little however to
perceive to what contradictions they are exposed.
Public-domain text, read in full here on John Shaqi.
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