THE PRINCIPLE OF INERTIA.--A body acted on by no force can only move uniformly in a straight line. Is this a truth imposed _a priori_ upon the mind? If it were so, how should the Greeks have failed to recognize it? How could they have believed that motion stops when the cause which gave birth to it ceases? Or again that every body if nothing prevents, will move in a circle, the noblest of motions? If it is said that the velocity of a body can not change if there is no reason for it to change, could it not be maintained just as well that the position of this body can not change, or that the curvature of its trajectory can not change, if no external cause intervenes to modify them? Is the principle of inertia, which is not an _a priori_ truth, therefore an experimental fact? But has any one ever experimented on bodies withdrawn from the action of every force? and, if so, how was it known that these bodies were subjected to no force? The example ordinarily cited is that of a ball rolling a very long time on a marble table; but why do we say it is subjected to no force? Is this because it is too remote from all other bodies to experience any appreciable action from them? Yet it is not farther from the earth than if it were thrown freely into the air; and every one knows that in this case it would experience the influence of gravity due to the attraction of the earth. Teachers of mechanics usually pass rapidly over the example of the ball; but they add that the principle of inertia is verified indirectly by its consequences. They express themselves badly; they evidently mean it is possible to verify various consequences of a more general principle, of which that of inertia is only a particular case. I shall propose for this general principle the following enunciation: The acceleration of a body depends only upon the position of this body and of the neighboring bodies and upon their velocities. Mathematicians would say the movements of all the material molecules of the universe depend on differential equations of the second order. To make it clear that this is really the natural generalization of the law of inertia, I shall beg you to permit me a bit of fiction. The law of inertia, as I have said above, is not imposed upon us _a priori_; other laws would be quite as compatible with the principle of sufficient reason. If a body is subjected to no force, in lieu of supposing its velocity not to change, it might be supposed that it is its position or else its acceleration which is not to change. Well, imagine for an instant that one of these two hypothetical laws is a law of nature and replaces our law of inertia. What would be its natural generalization? A moment's thought will show us.