I must here premise that, according to the view ordinarily received, the myriads of organisms, which have during past and present times peopled this world, have been created by so many distinct acts of creation. It is impossible to reason concerning the will of the Creator, and therefore, according to this view, we can see no cause why or why not the individual organism should have been created on any fixed scheme. That all the organisms of this world have been produced on a scheme is certain from their general affinities; and if this scheme can be shown to be the same with that which would result from allied organic beings descending from common stocks, it becomes highly improbable that they have been separately created by individual acts of the will of a Creator. For as well might it be said that, although the planets move in courses conformably to the law of gravity, yet we ought to attribute the course of each planet to the individual act of the will of the Creator{306}. It is in every case more conformable with what we know of the government of this earth, that the Creator should have imposed only general laws. As long as no method was known by which races could become exquisitely adapted to various ends, whilst the existence of species was thought to be proved by the sterility{307} of their offspring, it was allowable to attribute each organism to an individual act of creation. But in the two former chapters it has (I think) been shown that the production, under existing conditions, of exquisitely adapted species, is at least _possible_. Is there then any direct evidence in favour <of> or against this view? I believe that the geographical distribution of organic beings in past and present times, the kind of affinity linking them together, their so-called "metamorphic" and "abortive" organs, appear in favour of this view. On the other hand, the imperfect evidence of the continuousness of the organic series, which, we shall immediately see, is required on our theory, is against it; and is the most weighty objection{308}. The evidence, however, even on this point, as far as it goes, is favourable; and considering the imperfection of our knowledge, especially with respect to past ages, it would be surprising if evidence drawn from such sources were not also imperfect. {306} In the Essay of 1842 the author uses astronomy in the same manner as an illustration. In the _Origin_ this does not occur; the reference to the action of secondary causes is more general, _e.g._ Ed. i. p. 488, vi. p. 668.