To some extent the account of Indian life which is given in the Voyages suffers by comparison with the Relations of the Jesuits. The Fathers, by reason of their long residence among the Indians, undoubtedly came to possess a more intimate knowledge of their character and customs than it was possible for Champlain to acquire during the time he spent among them. On the other hand, the Jesuits were so preoccupied with the progress of the mission that they tended to view the life of the savages too exclusively from one angle. Furthermore, the volume of their description is so great as to overwhelm all readers who are not specially interested in the mission or the details of Indian custom. Champlain wrote with sufficient knowledge to bring out salient traits in high relief, while his descriptive passages are sufficiently terse to come within the range of those who are not specialists. When we remember the perpetual interest which, for more than three hundred years, Europe has felt in the North American Indian, the Voyages of Champlain are seen in their true perspective. For he, with fresh eyes, saw the red man in his wigwam, at his council, and on the war-path; watched his stoic courage under torture and his inhuman cruelty in the hour of vengeance. Tales of the wilderness, the canoe, the portage, and the ambush have never ceased to fascinate the imagination of Europe. Champlain's narrative may be plain and unadorned, but, with such a groundwork, the imagination of every reader could supply details at will. In all essential respects Champlain seems to have been a good observer and an accurate chronicler. It is true that his writings are not free from error involving facts of distance, altitude, and chronology. But such slips as have crept into his text do not constitute a serious blemish or tend to impugn the good faith of his statements on matters where there is no other source of information. Everything considered, his substantial accuracy is much more striking than his partial inaccuracy. In fact, no one of his high character and disinterested zeal could write with any other purpose than to describe truly what he had seen and done. The seal of probity is set upon Champlain's writings no less than upon the record of his dealings with his employers and the king. Unselfish as to money or fame, he sought to create New France. In national progress much depends on the auspices under which the nation was founded and the tradition which it represents. Thus England, and all the English world, has an imperishable tradition in the deeds and character of Alfred the Great; thus Canada has had from the outset of the present stage in her development a great possession in the equal self-sacrifice of Montcalm and Wolfe. On the other hand, the nation is doomed to suffer which bases its traditions of greatness upon such acts as the seizure of Silesia by Frederick or Bismarck's manipulation of the Ems telegram.