New England -- History -- Colonial period, ca. 1600-1775
Charter in Hazard, _Hist. Coll._, vol. I, pp. 103 _ff._
Footnote 149:
_Cf._ Osgood, _American Colonies_, vol. I, pp. 98 _ff._
The new company was never either active or successful. The controversy
which had marked its slow birth tended to keep people from investing;
and from its narrow and monopolistic nature, it could make no appeal to
popular support. While the passage of the charter was still pending,
chance decreed that under it was to be made, even before its issue, the
first successful planting within its granted limits, and without efforts
of their own, the grantees, when they received the powers bestowed upon
them by the King, were to find the Pilgrim colony already established at
Plymouth.
CHAPTER IV
SOME ASPECTS OF PURITANISM
The history of the New England group of colonies was, in the main,
shaped throughout the entire prerevolutionary period by the influence of
three factors. These were the geographical environment, the Puritan
movement in England, and the Mercantile Theory. The first of these has
already been discussed, and the last will be more particularly referred
to later. As the second was not only a continuing influence during the
period, but was the chief determinant in the small settlement of
Plymouth, and an element in the great migration to Massachusetts, it
must be considered before entering upon the story of those two colonies.
The first difficulty in dealing with the problem of Puritanism is to
define the term itself. The earliest appearance of the name seems to
have been about 1566, and in the following year a certain London
congregation was spoken of as “Puritans or Unspottyd Lambs of the Lord.”
The members of this congregation, which met secretly in Plumbers Hall,
called their sect “the pure or stainless religion”; and the derivation
of the name Puritan, for long a term of reproach, is sufficiently
obvious.[150] Its application, however, is less so. Part of the
confusion is due to the fact that, like “democratic” and many other such
words, it has been applied to an attitude toward life, to a broad
movement, and to a definite political party. Moreover, between the
meeting of those “Unspottyd Lambs” in Plumbers Hall in 1567, and the
overthrow of the Puritan Commonwealth of England in 1660, nearly a
century elapsed, during which the meaning of the word underwent the
changes which time always brings to words of its class, whereas it still
continues as a living term in our social and religious vocabulary.
Rigidly and briefly to define a word which has thus had a vague and
changing content throughout a dozen generations is impossible. To
attempt to confine its definition to only one of its former meanings is
unhistorical, however desirable it may be that an author should define
it as used by himself in his own writings. Not long ago it was
fashionable to decry, as showing total lack of scholarship, any attempt
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