The Foundling; or, The Child of ProvidenceChurch, J. (John)
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The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
The best treatise I ever read on Divine Providence is the excellent
Flavell’s “Mystery of the Divine Conduct:” and the most remarkable
accounts of the appearance of Providence, next to the Bible, is in
Professor Frank’s account of the building of the orphan-house at Glauca,
which astonished the King of Prussia, so that he desired the whole
account of it. I wish every Christian was in possession of it.—The
account of the life of Mr. Barry, as re-published by Mr. Huntington, is
very interesting; so also is that gentleman’s “Bank of Faith:” it has
encouraged many of the Lord’s people to trust in the Saviour; and they
have proved him to be “The faithful God.” Infidels who are white-washed
with a profession of religion, have made that book the subject of their
sport, banter, and ridicule; but it is a simple correct statement of
facts; and my readers, if taught of God, can probably give their
testimony, likewise, to similar facts—“For the hand of the Lord shall be
known towards his servant.” Foote, in his play of “The Minor,” ridiculed
this subject of Providence in a most scurrilous manner, wherein that
revered character, the rev. George Whitfield, under the assumed name of
Dr. Squintum, is made to pervert and abuse Divine Providence, in the
following doggerel lines:—
“Near the mad mansion of Moorfields I bawl,
Friends, fathers, mothers, sisters, one and all,
_Shut up your shops_, and listen to my call;
With labour, toil, all _second means dispense_;
And live a rent charge upon _Providence_:
Prick up your ears, a story I will tell,
Which once a widow and her child befel;
I knew the daughter and her mother well.
Poor, it is true, they were, but never wanted,
For, whatsoe’er they asked, it was granted;
One fatal day, the matron’s faith was tried,
She wanted meat and drink, and fairly cried.
‘Mother! you cry;’ ‘Oh! child, I’ve got no bread;’
‘What matters that?—Why, Providence arn’t dead!’
With reason good this truth the child might say,
For there came in at noon, that very day,
Bread, greens, potatoes, and a leg of mutton,
A better, sure, a table ne’er was put on.”
_Gospel Mag. Feb._ 1824.
Public-domain text, read in full here on John Shaqi.
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