The following horrid propositions, which are here transcribed, verbatim, from Mr. Wesley’s “Minutes of the Year 1770,” fully and incontestibly demonstrate the more than popish pelagianism of the man. He says— “Every believer, till he comes to glory, works _for_, as well as _from_ life. We have received it as a maxim, that a man is to do nothing in order to justification. Nothing can be more false. As to _merit_ itself, of which we have been so dreadfully afraid, we are rewarded according to our works, _i.e._ as our works deserve. All that are convinced of sin _under-value_ themselves in every respect. We are every hour and every moment pleasing or displeasing to God, according to our works, according to the whole of our inward tempers and outward behaviour.” If this is not high popery, what is? Mr. John was a professed churchman; but how the above doctrine stands, with what the doctrinal articles of that church maintains, I leave you to judge. As they declare, that he must believe that _no good_ works _can_ be done, in order to justification, but that we are accounted righteous only for the sake of our Lord Jesus Christ. I could quote more from the above pamphlet, but this is a sufficient specimen of the foundation hope, as expressed by Mr. Wesley, and adhered to by thousands of his professed followers. What a mercy there are others who are building on a firmer basis. I bless God that he was pleased to open my mind to receive the complete perfect work of the dear Redeemer; that he shewed me it was neither my works nor my faith, (as a grace, nor as an act) that could justify me before God. I must have a perfect law-fulfilling righteousness, wrought out by the holy nature and holy life of the Lord Jesus Christ, as the surety of his church—as God-man Mediator—to build on any thing_ less_, is building on the sand, and the dreadful consequences must be—the curse, wrath, and eternal death. Faith is the eye that sees the sufficiency of his righteousness—faith is the hand that receives; the vessel, or mind, which contains it when the Holy Spirit brings it near: but surely there is a difference between the eye and the object it discovers; between the hand of the beggar and the alms you put in it; or my coat and the hand that puts it on me. The Lord brought my soul into liberty on this point, but I had another struggle in my mind. Soon after this subject had been clearly and sweetly settled, or rather my soul in the perception of it, some of the same party harrassed my mind about persevering in holiness, till I had gained a perfect sinless nature: this was the very thing I wanted; to get rid of sin, to have it totally eradicated, that I should never be overcome by sin, in thought, word, or deed. Oh happy state, this side heaven!—how I did long for it; sin was, and is, my principal trouble. “Long time I fought, with groans and tears, To drive this rebel from my home.”