And did these holy men, John and Charles, thus talk?—Yes; such were their hearts, and out of that wicked abundance they thus spoke and wrote; and, in these awful delusions, and dreadful enmity to truth, I suppose they lived and died, for we never hear that either of them ever recanted or repented of their awful errors; and I am informed that many Calvinist preachers hung their pulpits in black when the above gentlemen died.—I ask was it for _sorrow_, or to shew the _colour_ of their errors? The man that dies in his errors _unrepented_ of, must be damned if God be true; and he that errs from the truth must be converted from the errors of his way, before his soul can be saved from death, or the multitude of his sins be covered. I am thankful, however, it was my mercy to be favoured with the sound of the pure gospel, and at times furnished with some excellent books written in answer, and forming a complete refutation of the system of Arminianism. Dr. Gill, Mr. Toplady and others very masterly answered Wesley and his colleagues; and Sir Richard Hill and others, refuted Fletcher; although the Wesleyan Methodists boldly assert that Fletcher is invulnerable, and has never been answered or refuted. This could easily be proved, if Sir Richard’s works were again revived. Gurney likewise wrote many excellent pieces; especially the “Nature and Fitness of Things,” and “The Perfection of God, a Standing Rule to try all Doctrines and Experiences by;” in which the author says, upon a review of the “Hymns (blasphemously so called) on God’s Everlasting Love.” “Blush, Wesley blush, be fill’d with shame, Doom thy vile poem to the flame: What tongue thy horrid crime can tell; Put saints to sing the song of hell!” Many, indeed, humbly hope that Mr. John and Charles are now in heaven, singing the song of the Lamb, with all the blood-bought throng. I hope they are; but they must both alter their singing there, to that strange song they sung upon _earth_. In the hymns we have just noticed, no man can learn _that_ song which the redeemed sing there; but the redeemed themselves; and if not redeemed, they cannot sing; if they are the redeemed they will sing of it. But millions dying in awful enmity to God is no proof they were redeemed from hell; and all that are in heaven, or ever will be, are redeemed _from among_ men. This is the world which he died for. As God took a _nation_ from the midst of another nation, so he takes a world _from the midst_ of the world. These are the _every men_ he died for; not devils, serpents, vipers, dogs and goats; “But ye my flock are _men_, and the sheep of my pasture are _ye_, oh house of Israel;” the price of their redemption is paid—God hath accepted it, and the Holy Spirit has engaged to make it known to all who are interested in it sooner or later; and, having began this work, he will never leave it till it terminates in the glorification of the bodies and souls of all his elect redeemed.