The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
I have no doubt I shall get but little thanks for the revival of this old
controversy, nor should I have mentioned it, but—1st, To inform you how
my mind was harrassed at times between Calvinism and Arminianism, and how
I was delivered from that shackling system into electing and
_constraining_ love.—2. To caution others against such a sandy
foundation.—3. To shew you the state of the professing church at this
day. How once _they_ tried those who said they were apostles and were
not, but were found liars, and who very industriously carried their
system, as they now do, to almost every quarter of the globe: but, alas!
this first love is left, and a system of moderation is adopted to please
the pharisaic part of the world, by those who _know_ better; this is
giving their colours to the enemy indeed. We see this in some old
ministers who were once zealous for truth; but now, alas! occupy the very
pulpits, and wink at those very errors they once opposed. How is the
gold become dim, and the most fine gold changed. Instead of the Lord’s
controversy—a statement and defence of truth in its purity—many of our
Dissenting, Independent, and Baptist congregations, are entertained with
a dish or two of Fuller’s earth and Baxteriansand; their sermons in
general being eked out with a stir about the Antinomians, merely to help
out at a dead lift when they have nothing else to say. I speak this of
our modern Calvinists; but blessed be God we have still a few names in
our sardis that have not defiled their garments, and who are bold
champions for _all_ the truth, as it is in Christ; the Lord increase
their number in the churches of every denomination.—Amen.
Whatever were the objections I could possibly raise against the doctrine
of God’s sovereignty, I found in the Sacred Scriptures the line of
distinction drawn by the pen of eternal truth, between the two
heads—Christ and Adam; and between the two seeds—elect and non-elect; nor
could I, nor dare I contradict it,—the subject was plainly set before my
eyes, and all the carnal logic that men are masters of, can never blot
this fact from the word of God, let them turn and twist it how they
may—namely, that there is a people whom the Lord _never_ loved nor _ever_
will save. I will now remind you of this in a few Scriptures, and leave
them in the solemn and awful manner in which God has stated them.
Public-domain text, read in full here on John Shaqi.
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