We have a just right to record the deliverances which the Most High God has wrought out for us. I have, in my humble degree, done so; and although it may incur the displeasure of many, I could not avoid it. I consider such acknowledgments a part of the glory due to God. Hence the promise “I will deliver thee, and thou shalt glorify me.” And I must also acquaint you with a few more of these great deliverances which I have experienced by his grace, in leading me from the paths of death to the fountain of life. I can never be sufficiently thankful that he has opened to me the law of the wise, that I might escape from the _snares_ of death, which I consider consist in opposition to God’s revealed truths. In my last I informed you of deliverance from the shackles of Arminianism; and in a former letter, from the dreadful heresy of denying the godhead and personality both of the dear Redeemer and the Holy Spirit. But though delivered, I was, and am frequently beset by the enemies of the doctrine of the adorable Trinity in Unity. This has often grieved me sorely, especially in seasons of weakness, when satan, unbelief and carnal reason seemed to triumph in my mind. The glorious, holy and sublime doctrine of the Trinity, in the essential Unity, is clearly revealed in the word of God, and without attempting to comprehend, it is enough for us to believe. After I had been much perplexed in my mind, I bless God that he ever condescended to open the subject satisfactorily, and as he was pleased to use means for this purpose: the best I have ever seen, and the most conclusive, is the book I have already mentioned, the excellent “Jones, on the Catholic Doctrine of the Trinity,” and by his masterly comparisons of one Scripture with another, he has clearly proved that point, by shewing that the Unity of the Sacred Three is maintained in the sacred _names_, _attributes_ and _acts_ of the Sacred Three. _Isaiah_, xliv. 24. “I am the Lord that maketh all things, that stretcheth forth the heavens _alone_, that spreadeth abroad the earth by myself.” _Psalm_, xxxiii. 6. “By the word of the Lord were the heavens made, and all the host of them by the _breath_ of his mouth—the _spirit_ of his mouth.” Therefore the Father, with the word and spirit, are the _alone_, Lord and Creator of all things. It has been proved, again and again, that the word _Lord_, when printed in capital letters, always signifies Jehovah. _Deut._ vi. 4. “The Lord our God is one Jehovah.” _Jeremiah_, xxiii, 6. “This is the name whereby he shall be called, Jehovah our righteousness; so is the Spirit also.” _Ezekiel_, viii. 1, 3. “The Lord Jehovah put forth the form of an hand, and took me up, and the Spirit lifted me up.” Therefore the Father, Son and Spirit are the one Jehovah; they are _three_ persons, yet have but _one name_ and _nature_. _Matthew_, xv. 31. “The multitude glorified the God of Israel.”