The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
{164} I am well pleased to see an exposure of some of the errors in the
“Whole Duty of Man,” inserted in the “Gospel Magazine,” vol. 8, new
series; a book, the writer remarks, that has gone through more
impressions than any other work, the Bible and Common Prayer excepted—The
“Whole Duty of Man,” “New Week’s Preparation,” “Companion to the Altar,”
&c. are books forming no part of my small library: for of such books and
their admirers, it may be truly said—“They are blind leaders of the
blind, both shall fall into the ditch.” For, as Mr. Huntington solemnly
remarks—“If he is cursed of God, that causeth the blind to wander out of
the way, to what a curse must that man be entitled, that gives him his
hand to lead him into the ditch.” The author of that miserable
performance says, of parents’ duty to children “a duty that belongs to
their souls, is their bringing them to the sacrament of _baptism_,
whereby to procure them early right to all those precious advantages
which that sacrament _conveys_ to them.” This is a duty the parents
ought not to delay, it being most reasonable that they who have been
instruments to convey the stain and pollution of sin to the poor infant,
should be very earnest and industrious to have it _washed off as soon as
may be_. Yea, Mr. John Wesley says—“that he lost all the grace that was
given to him in his _baptism_, by then he was ten years old.” And who
can doubt it? On the Lord’s Supper, the above author says—“When thou art
about to receive the _consecrated_ bread and wine, remember that God now
offers to seal to thee that new covenant made with mankind, in his Son;
but then remember that this is all upon _condition_ that thou performest
_thy part_ of the new covenant.” On alms-giving it is stated, “that the
_motive_ is to be the hope of that eternal _reward_ promised to this
performance—to gain a _title_ to endless felicities, and to be sure to
make this our _sole aim_.” On the mercy of the gift of Christ to man, we
have a curious account. Speaking of the Son of God, “who came to make
known to us the whole _will_ of the Father, in the performance of which
we shall be sure to be _accepted_ and _rewarded_ by him.” Reader, what
mercy to be _better_ taught!
{169} One quotation more from the old “Whole Duty of Man.” That blind
author tells us, “Christ came to enable, or give us strength to _do_ what
God requires of us; this he doth by taking off from the hardness of the
law given to Adam (which was never to commit the least sin, on pain of
damnation) and requiring of us only an _honest_ and hearty endeavour to
_do_ what we are able, and where we _fail_, to accept of _sincere_
repentance.”
How directly contrary to the gospel method of salvation, as laid down in
the Holy Scriptures, and clearly stated in the Prayer Book of the Church
of England, is the above statement of the grand errand of Christ? “From
all blindness of heart, from all false doctrine, and contempt of thy
Word—Good Lord deliver us.”
Public-domain text, read in full here on John Shaqi.
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