The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
A thousand other instances might be produced, of ancient and of modern
date. And, supposing no reward is experienced in this world, the God of
truth has declared—“Thou shalt be recompensed in the resurrection of the
just.” This is evident in the close of _Matthew_, xxv.—“Inasmuch as ye
did it unto the least of these, my brethren, ye did it unto me.”—No doubt
the cruel tongue of fallen man may criticise and censure such conduct,
but, acting from a motive of Bible love, such persons will meet with
their reward: envy, detraction and cruelty is in the heart and conduct of
thousands, but woe unto him by whom the offence, _the slander_, cometh—it
had been better for him if he had never been born. But what are those
whose tongues are worlds of iniquity, and whose teeth are swords and
spears? As saith the Poet—
—“No, ’tis slander;
Whose edge is sharper than the sword; whose tongue
Outvenoms all the worms of Nile; whose breath
Rides on the posting winds, and doth belie
All corners of the world: kings, _queens_, and states,
Maids, matrons, nay, the secrets of the grave
This viperous slander enters.”
But the Redeemer saith—“And blessed is he that is not offended in me.”
Yours, J. C.
LETTER XXX.
“And thou shalt remember all the way the Lord thy God hath led thee
in the wilderness, these forty years, to prove thee and to humble
thee.”
To —
Having complied with your request, in stating the brief account of
myself, in infancy, youth, and manhood, a few of the _ups_ and _downs_,
_ins_ and _outs_, _turnings_ and _windings_, in a way of providence.—I
can but look back with gratitude to that Divine hand that has led me, and
kept, supported, upheld, and blest me. Having obtained needed but
undeserved help, I continue to this day. For all my errors in life I
take shame and confusion of face; and for all the mercies I have
experienced, which I am sensible of, and the unnumbered mercies which I
never apprehended; I bow my knees to the God of all grace, and say, “Not
unto me, not unto me, but to thy name be all the glory.” And what can I
say more? It well becometh the just to be thankful. Gratitude,
blessing, and praise is the sacrifice of the heart and lips, which is due
to God. The Lord be pleased to maintain this spirit in our minds.
Gratitude is sometimes excited and led out by the retrospect we take of
the Lord’s dealings with us, and discerning his love and wisdom in all
his dispensations, however gloomy for the time; yet we can see it was
right, uniform, though various. The blessed design towards us is to
humble, try, and prove us, that we may know what is in our hearts; both
to lament and to be thankful for, and that we may know the love of God’s
heart towards us.
Public-domain text, read in full here on John Shaqi.
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