The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
This is holding a lie; and those who go down to the grave with this
falsehood, where God is they never can come. The Father teaches us out
of his law, clothes us with the righteousness of his dear Son, and draws
us to Christ, while the Holy Spirit shews us the excellency, glory, and
suitableness of Christ, and, in due time, bears his witness to our
consciences, that we are born of God; and those who are thus taught,
learn the doctrine of the Trinity experimentally. “For there are three
that bear record in heaven, the Father, the Word, and the Holy Spirit,
and these three are one.” The Lord graciously communicates the
three-fold witness to the souls of his own dear people; the Spirit, the
water of eternal love, and the precious work of Christ, as the atonement,
and righteousness of the church.—And that believer who is thus favoured,
has the mark of heaven upon him, he is renewed into the image of Christ,
and will be owned by him in the last day.
What shall I render to the Lord for this teaching? A thousand notions of
the doctrine of the Trinity, however clear they may be, will never bring
a man to heaven; he must have the love of the Father in his heart, and
the blood of atonement in his conscience, by the operation of the Eternal
Spirit. This, and this only, is real heart-felt religion, which will
stand the test in life, death, judgment, and eternity.
Yours, J. C.
LETTER III.
“But all things that are reproved, are made manifest by the light:
for, whatsoever maketh manifest, is light.”
To —
The New Jerusalem folks leaving the neighbourhood, I was again obliged to
return to the church: this seemed heavy and dull to me; and convictions
abiding with me of my lost state, I could not satisfy conscience, nor
find peace with God, nor victory over my sins, by all my legal
performances. I was, at times, truly wretched; yet it appeared right to
me, that as I had offended God by sin, I should do some good works
{169}—though, alas! I found all my best works stained by falling into sin
again; still I strove to watch over my thoughts, words, and actions—yet,
often led captive by sin, I was made truly miserable.
About this time I fell in company with several pious persons; amongst
them was an aged disciple, a hearer of Mr. Romaine, who advised me, by
all means, to go and hear the gospel; but, as it was not preached in any
parish church or _chapel_ near me, but one, and I was forbidden to go to
a meeting, I knew not what to do; but the above person directed me where
I might hear Mr. Romaine, which I promised to do, the first Sunday I
could get out: but, alas! before that time came, dear Mr. Romaine was
gone to glory. I sought, however, for an opportunity of hearing the
gospel, for I was tired with hearing sermons read on mere morality at the
church.
Public-domain text, read in full here on John Shaqi.
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