Sussex (England) -- Fiction; World War, 1914-1918 -- England -- Fiction
Mr. Poullett-Smith looked more than ever like a Sienese candle now
that his forehead and cheeks were dabbled with sweat, like wax that
had melted and run. He wiped his face periodically with a white
handkerchief, which annoyed Mr. Sumption, though it was a fact that
the curate had done excellent work, and made up in conscientious
energy what he lacked in muscle and experience.
“Take off your waistcoat, or your sweat ull spoil the lining,” called
the minister, and Mr. Smith rather unexpectedly followed his advice,
having, as it happened, quite lost sight of the pastor in that huge
toiling figure, now almost bare of chest, with arms swinging like a
flail. He saw only a labourer more experienced and a man more manly
than himself, whose muscle he respected and whose commands he would
obey.
From twelve o’clock onwards the problem for Harry had been to keep
Mus’ Beatup away from the Rifle Volunteer. The field being near the
Street, they could hear the pleasing jar of stopping wheels, the
slam of the taproom door, even the creak of the Volunteer sign. As
he swung out there over the Street, with his grey-green uniform and
obsolete rifle, he seemed to say, “In my day yeomen never worked at
noon, but came and drank good beer made of Sussex hops and talked of
how we’d beat the French.... Now there is no good beer, and hardly
any Sussex hops, and we talk of how we and the French together will
beat the Germans. But come, good yeomen, all the same.”
Harry thought it advisable to detach Mus’ Beatup from the reaper,
which trundled him up under the eaves of the Volunteer’s huge
sprawling roof, so he suggested that old Juglery should take his
place for a while, and that Mus’ Beatup should help with the binding.
He also persuaded Mr. Sumption to give up his sickle and bind till
closing-time. He felt that if his father worked between the two
parsons he would not be so likely to scuffle an escape; for in spite
of his rationalist enlightenment, Mus’ Beatup’s attitude in the
presence of the clergy was very different from that which he took up
in their absence—and his contempt of their doctrine was liable to be
swallowed up in respect for their cloth.
Public-domain text, read in full here on John Shaqi.
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