Similarly, a four-dimensional cube, or, as we may call it, a tesseract,
which is generated from a cube by a movement of every part of the cube
in a fourth direction at right angles to each of the three visible
directions in the cube, if it moved transverse to our space, would
appear as a lasting cube.
A cube of three-dimensional matter, since it extends to no distance at
all in the fourth dimension, would instantly disappear, if subjected
to a motion transverse to our space. It would disappear and be gone,
without it being possible to point to any direction in which it had
moved.
All attempts to visualise a fourth dimension are futile. It must be
connected with a time experience in three space.
The most difficult notion for a plane being to acquire would be that of
rotation about a line. Consider a plane being facing a square. If he
were told that rotation about a line were possible, he would move his
square this way and that. A square in a plane can rotate about a point,
but to rotate about a line would seem to the plane being perfectly
impossible. How could those parts of his square which were on one side
of an edge come to the other side without the edge moving? He could
understand their reflection in the edge. He could form an idea of the
looking-glass image of his square lying on the opposite side of the
line of an edge, but by no motion that he knows of can he make the
actual square assume that position. The result of the rotation would be
like reflection in the edge, but it would be a physical impossibility
to produce it in the plane.
The demonstration of rotation about a line must be to him purely
formal. If he conceived the notion of a cube stretching out in an
unknown direction away from his plane, then he can see the base of
it, his square in the plane, rotating round a point. He can likewise
apprehend that every parallel section taken at successive intervals in
the unknown direction rotates in like manner round a point. Thus he
would come to conclude that the whole body rotates round a line—the
line consisting of the succession of points round which the plane
sections rotate. Thus, given three axes, _x_, _y_, _z_, if _x_ rotates
to take the place of _y_, and _y_ turns so as to point to negative
_x_, then the third axis remaining unaffected by this turning is the
axis about which the rotation takes place. This, then, would have to be
his criterion of the axis of a rotation—that which remains unchanged
when a rotation of every plane section of a body takes place.
There is another way in which a plane being can think about
three-dimensional movements; and, as it affords the type by which we
can most conveniently think about four-dimensional movements, it will
be no loss of time to consider it in detail.
[Illustration: Fig. 1 (129).]
Public-domain text, read in full here on John Shaqi.
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