England -- Social life and customs -- 19th century -- Fiction; Families -- Fiction; Murder -- Fiction
“This misfortune so weighed upon the unhappy man that he fell into a
despondent condition, from which he never rallied. He entered into a
voluntary retirement from the world. He lived alone in his great house,
with no one but an old woman for a housekeeper, for the whole remainder
of his life--seventy years. During the whole of that time he has
preserved absolute silence; he has not uttered a word. He has neglected
his affairs; when his signature was absolutely necessary, his agent left
the document on his table, and next day found it signed. He would have
nothing done to the house; the fine furniture and the noble paintings
are reported to be ruined with damp and cold; his garden and
glass-houses are overgrown and destroyed. He spent his mornings, in all
weathers, walking up and down the brick terrace overlooking his ruined
lawns; he dined at one o’clock on a beefsteak and a bottle of port; he
slept before the fire all the afternoon; he went to bed at nine. He
never opened a book or a newspaper or a letter. He was careless what
became of his children, and he refused to see his friends. A more
melancholy, useless existence can hardly be imagined. And this life he
followed without the least change for seventy years. When he died, the
day before yesterday, it was on his ninety-fifth birthday.”
More followed, but these were the facts as presented to the readers,
with a moral to follow.
They buried the old man with his forefathers “in sure and certain hope.”
The words may pass, perhaps, for he had been punished, if punishment can
atone for crime. Constance brought him a message of forgiveness, but
could he forgive himself? All manner of sins can be forgiven. The
murdered man, the dishonoured woman, the wronged orphan, the sweated
workwoman, the ruined shareholder, the innocent man done to death or
prison by perjury--all may lift up their hands in pity and cry aloud
with tears their forgiveness, but will the guilty man forgive himself?
Until he can the glorious streets of the New Jerusalem will be dark, the
sound of the harp and the voices of praise will be but a confused
noise, and the new life itself will be nothing better than an
intolerable prolonging of the old burden.
“Dust to dust, ashes to ashes.”
Then they went away, and when they were all gone the old bird-scarer
came hobbling to the grave, and looked into it, and murmured, but not
aloud, for fear the man in the grave might arise and kill him too:
“You done it! You done it! You done it!”
Public-domain text, read in full here on John Shaqi.
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