was not easy to convince them that stealing men, women, and children
from their homes, torturing them on the ocean, and selling them in
strange lands, to be whipped to incessant toil without wages, was a
pious missionary enterprise.
Clarkson, Wilberforce, and others continued their unremitting labors to
suppress the unrighteous traffic; the kindly sect of Quakers everywhere
assisted them; and benevolent people in other sects became more and more
convinced that it was their duty to do the same. All manner of obstacles
were put in the way of the desired reformation; but at last, after
twenty-two years of violent agitation, the slave-trade was entirely
abolished by Great Britain, at the commencement of the year 1808.
Sixteen years later, it was decreed by law that any British subject
caught in the traffic should be punished as a pirate.
The king, George the Third, was opposed to the abolition, and so were
all the royal family, except the Duke of Gloucester. The nobility and
wealthy people, with a few honorable exceptions, took the same side. The
measure was carried by the good sense and good feeling of the common
people of Great Britain.
There were no slaves in Great Britain. It had been decided by law that
any slave who landed in that country became free the moment he touched
the shore. But many of the West India islands, lying between North and
South America, were under the British government, and the laborers there
were held in Slavery. The English people knew very little what was going
on in those distant colonies. When West India planters visited their
relatives and friends in Great Britain, they made out a very fair story
for themselves. They said none but negroes could work in such a hot
climate, that sugar must be made, and negroes would not work unless they
were slaves. They represented themselves as very kind masters, and
described their bondmen as a very contented and merry class of laborers.
These planters were generally dashing men, who spent freely the money
they did not earn; and their fine manners and smooth talk gave the
impression that they must be _gentle_ men.
Public-domain text, read in full here on John Shaqi.
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