flowers, and on the trees floated banners bearing the names of those who
had been most conspicuous in bringing about this blessed result. Songs
were sung, speeches made, prayers offered, and a plentiful repast eaten."
Mr. Phillippo says: "The conduct of the newly emancipated peasantry
would have done credit to Christians of the most civilized country in
the world. They were clean in their persons, and neat in their attire.
Their behavior was modest, unassuming, and decorous in a high degree.
There was no crowding, no vulgar familiarity, but all were courteous and
obliging to each other, as members of one harmonious family. There was
no dancing, gambling, or carousing. All seemed to have a sense of the
obligations they owed to their masters, to each other, and to the civil
authorities. The masters who were present at these _fêtes_ congratulated
their former dependents on the boon they had received, and hopes were
mutually expressed that all past differences and wrongs might be
forgiven."
On some of the estates where these festivals were held the laborers,
with few individual exceptions, went to work as usual on the following
day. _Many of them gave their first week of free labor as an offering of
good-will to their masters._ Thus the period from which many of the
planters had apprehended the worst consequences passed away in peace and
harmony.
It is now twenty-seven years since the laborers in the British West
Indies have been made entirely free; and the missionaries, the
magistrates, and even the masters agree that the laborers are much more
faithful and industrious under the new system than they were under the
iron rule of Slavery. It is true, some of the old planters growled as
long as they lived. They had always predicted that freedom would bring
ruin on all classes, and it vexed them to see the negroes behaving so
well. They, however, made the most of the fact that there was less sugar
made than in former years. It was their own fault. The emancipated
slaves wanted to stay and work on the plantations where they had always
lived. But the masters could not give up their old habits of meanness
and tyranny. Their laborers could scarcely support life with the very
small wages they received; and yet they took from them the little
patches of provision-ground which they had formerly had, and charged
them enormously high rent for their miserable little huts. It seemed as
if they wanted to drive them to robbery, that they might say, "We told
you it would be so, if you set them free."
Public-domain text, read in full here on John Shaqi.
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