Free thought; Modernism (Christian theology) -- Catholic Church; Religion and science; Teaching, Freedom of
And how often the hypotheses of profane sciences change! “Laymen
are astonished,” says _H. Poincaré_, “that so many scientific
theories are perishable. They see them thrive for a few years, to
be abandoned one after the other; they see wrecks heaped upon
wrecks; they foresee that theories now fashionable will after a
short while be forgotten, and they conclude that these theories
are absolute fallacy. They call it the bankruptcy of science”
(Wissenschaft u. Hypothese, German by _F. Lindemann_, 2d ed.,
1906, 161). The conclusion is certainly unjustified, but the fact
itself remains. Is it then a loss to science when faith opposes in
the field of religion these variations of opinion with fixed
dogmas?
Or are these perhaps of less worth, or less certain than their
contraries? Is the dogma of the existence of God of less value
than atheism? Is the conviction of the existence of a world of
spirits less substantial than the philosophy of materialistic
monism? Is the doctrine of the origin of the human soul from the
creating hand of God found inferior to the notion that the soul
has developed from the lower stages of animal life? Should the
holy teaching of Christianity, doctrines believed by the best
periods in the world’s history, believed in and professed by minds
like those of an _Augustine_, a _Thomas_, and a _Leibnitz_;
doctrines that since their appearance on earth have always
attracted the noble and good, and repelled chiefly the base and
immoral; doctrines that still wait for their first unobjectionable
refutation—should such doctrines be less sure than the
innumerable, ever-changing suggestions of unregulated thought,
apparently directed by an aversion to everything supernatural?
Erravimus.
Yet another fact may be pointed out. It is an undeniable fact that
science, after straying for some time, is not unfrequently _compelled to
return to what is taught by faith and the Church_, thus confirming the
truth of the faith. Frequently the new theory has come on like a tornado,
sweeping all minds before it. But the tempest was soon spent, the minds
recovered their balance and the hasty misjudgment was recognized.
Public-domain text, read in full here on John Shaqi.
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