Free thought; Modernism (Christian theology) -- Catholic Church; Religion and science; Teaching, Freedom of
On May 1, 1902, the Rev. Prof. _G. Henslow_, according to the
_London Times_, spoke at University College, before a big audience
with the President of the University as chairman, on the subject
“The Rationalism of To-day, an Examination of Darwinism.” On
conclusion of the speech the venerable octogenarian, _Lord
Kelvin_, arose and proposed a resolution of thanks to the speaker.
While fully subscribing to the fundamental ideas of Prof.
_Henslow’s_ lecture, _Lord Kelvin_ said, he could not assent to
the proposition that natural science neither affirms nor denies
the origin of life by a creative force. He stated that natural
science _does_, positively, assert a creative force. Science
forces every one to recognize a miracle within himself. That we
are living, and moving, and existing, is not due to dead matter,
but to a creating and directing force, and science forces us to
accept this assumption as a tenet of faith. _Lord Kelvin_
subsequently amplified these remarks in an article that appeared
in the _Nineteenth Century_, of June, 1903. It concludes with the
admonition, not to be afraid to think independently. “If you
reason sharply, you will be forced by science to believe in God,
who is the basis of all religion. You will find science to be, not
an opponent of religion, but a support” (_Times_, May 8 and 15,
1903).
Such were the views of those to whom, in the first place, the
establishment of natural science and its progress are due. It is not
science and strong reasoning that lead away from God, but the lack of true
science. _Bacon_ said: _Leviores gustus in philosophia movere fortasse
animum ad atheismum, sed pleniores haustus ad Deum reducere_. Another
thing must be observed. Among those earnest men, earnest in the
investigation of nature, and earnest in the consideration of questions of
a supernatural life, there are many who made the religious question the
subject of mature study, and who were well acquainted with the objections
against religion and Christianity. But they cling to their religious
persuasion only the more firmly. We may be reminded of men like _Volta_,
_Cauchy_, _Ampère_, and _Maxwell_.
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