Free thought; Modernism (Christian theology) -- Catholic Church; Religion and science; Teaching, Freedom of
“The postulate of exclusive natural causation tells us that
natural events can have their causes only in other natural events,
and not in conditions lying outside of the continuity of natural
causality”; so _W. Wundt_. This is a “postulate, accepted by
modern natural science partly tacitly, partly by open profession.”
“Even where an exact deduction is not possible, natural science
nevertheless acts under this supposition. It never will consider a
natural event to be causally explained, if it is attempted to
derive that event from other conditions than preceding natural
events.”
Professor _Jodl_ protests against alliance with the Catholic
Church, for the reason that the latter does not acknowledge the
fundamental presumption of all scientific research, namely, the
uninterrupted natural causation, and because the Church is
essentially founded on supernatural presumptions. Prof. _A.
Messer_ thinks he has proved sufficiently the untenableness of the
Catholic faith by the simple appeal to this presumption: “Natural
sciences rest upon the presumption that everything is causally
determined. This means, that the same causes must be followed by
the same effects, and all natural events take their course
according to invariable laws. It is against this presumption that
the Church exacts a belief in miracles, in immediate divine
manifestations, not explainable by natural causes. _God_ is not a
causal factor in the eyes of natural science, because everything,
and for that very reason, nothing, could be explained through
Him.” We see that the principle is expressly admitted to be a mere
presumption. “I concede readily,” says _Paulsen_, “that the law of
natural causation is not a proven fact, but a demand or
presumption with which reason approaches the task of explaining
natural phenomena. But this postulate ... is the hard-fought
victory of long scientific effort.... Gradually there were
eliminated from the course of nature demoniacal influence and the
miraculous intervention of God, and in their stead the idea of
natural causation was installed.”
Public-domain text, read in full here on John Shaqi.
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