This was the question proposed some scores of years ago by _D. Strauss_ to himself, and to those of his mind. With this question we will begin. To our forefathers, especially of the German nation, nothing was more sacred than the Christian religion; no people like the German has absorbed it so fully, has been so permeated with it. But now, wherever liberal science—here especially modern Protestant theology that brings liberal freedom of research into full application—wherever it has made the Christian religion a subject of its study, one treasure after another has been lost; of the whole of Christendom nothing remains but an empty name and a formal homage, reminding of the courtesy paid to deposed rulers. In the first place, there has been dropped the fundamental thesis of the _divinity of Christ_, whereupon rests the entire structure of Christianity. Man’s modern emancipation from everything supernatural has been accomplished also with respect to the person of Christ: the man Christ is divested of His divinity and of everything miraculous; His birth by the virgin, His miracles and prophecies, His resurrection and ascension, once the subjects of exalting feasts, have fallen a victim to unbelieving science. It is true, they exert themselves to keep His person in view, they want the purely human Jesus to hold His old position of God and man in the believing consciousness, to conceal the mental pauperization. But this trick is failing more and more. The Son of God sees Himself gradually placed among the great men of history; we are becoming accustomed to find in the “Biographies of Celebrated Men,” among “Religious Educators,” side by side with _Confucius_, _Buddha_, _Augustine_, _Mohammed_, _Luther_, _Kant_, and _Goethe_, also the name of Jesus. The lustre of the past belief in His divinity is paling. In the eyes of unbelieving science He has ceased to be the infallible, all-surpassing Authority, and the basis of the faith. The teaching of Jesus has become the subject of an analyzing and eliminating criticism, and whenever deemed advisable His authority is simply ignored; He was human, affected by the views and errors of His age. Thus they know, as does _H. Gunkel_, that “Jesus and the Apostles evidently have taken those narratives (the miracles of Genesis) to be reality and not poetry”; “the men of the New Testament on such questions take no particular attitude but share the (erroneous) opinions of their times.” They also know “that in regard to persons possessed with demons Jesus shared the erroneous notions of his time” (_Braun_), and _Fr. Delitzsch_ informs us that it was “particularly a Babylonian superstition,” in consequence of which “the belief in demons and devils assumed such importance in the imagination of Jesus of Nazareth and of his Galilean disciples.” Thus the word is fulfilled literally: “He is a sign which will be contradicted.”