another, even if that other had already discovered it.[170] Who would countenance an artisan who complained that another artisan was taking away his profits by the exercise of the same craft? But the cause of the Dutch is the more reasonable, because their advantage in this matter is bound up with the advantage of the whole human race, an advantage which the Portuguese are trying to destroy.[171] Nor will it be correct to say, that this is done in rivalry, as Vasquez shows in a similar case. For clearly we must either deny this or affirm that it is done not only in honorable but in most honorable rivalry, for, as Hesiod says, ‘This rivalry is honorable for mortal men’.[172] For, says Vasquez, if any one should be so moved by love for his fellow man as to offer grain at a time of great scarcity for a lower price than usual, he would be prevented by the wicked and hardhearted men who had the intention of selling their grain at a higher price than usual, because of the pinch caused by the scarcity. But, some one will object, by such methods the profits of others will be made less. ‘We do not deny it’, says Vasquez, ‘but they are made less to the corresponding advantage of all other men. And would that the profits of all Rulers and Tyrants of this world could be thus lessened’! Indeed can anything more unjust be conceived than for the Spaniards to hold the entire world tributary, so that it is not permissible either to buy or to sell except at their good pleasure?[173] In all states we heap odium upon grain speculators and even bring them to punishment; and in very truth there seems to be no other sort of business so disgraceful as that of forcing up prices in the grain market.[174] That is not - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - iniuriam, quae in commune fecunda est:[175a] neque vero censeri debet in usus paucorum reperta negotiatio, sed ut quod alteri deest alterius copia pensaretur, iusto tamen compendio omnibus proposito, qui laborem ac periculum transferendi in se suscipiunt. Hoc ipsum igitur quod in republica, id est, minore hominum conventu, grave et perniciosum iudicatur, in magna illa humani generis societate ferendumne est? ut scilicet totius mundi monopolium faciant populi Hispani? Invehitur Ambrosius in eos qui maria claudunt,[176a] Augustinus in eos qui itinera obstruunt; Nazianzenus in[177a] coemptores suppressoresque mercium, qui ex inopia aliorum soli quaestum faciunt, et ut ipse facundissime loquitur καταπραγματεύονται τῆς ἐνδείας. Quin et divini sapientis sententia publicis diris devovetur sacerque habetur, qui alimenta supprimendo vexat annonam: ὅ συνέχων σῖτον δημοκατάρατος. Clament igitur Lusitani quantum, et quam diu libebit: ‘Lucra nostra deciditis’. Respondebunt Batavi: ‘Immo nostris invigilamus. Hocne indignamini in partem nos venire ventorum et maris? Et quis illa vobis lucra mansura promiserat? Salvum est vobis, quo nos contenti sumus’.