England -- Social life and customs -- 19th century -- Fiction; English fiction; Families -- England -- Fiction
“Near 'the big song,'” Felix answered. “There'll never be anything
more English than Shakespeare, when all's said and done.” And he took a
steady, sidelong squint at his companion. 'This is another of the
types I've been looking for,' he reflected. The peculiar
'don't-quite-touch-me' accent of the aristocrat—and of those who would
be—had almost left this particular one, as though he secretly aspired
to rise superior and only employed it in the nervousness of his first
greetings. 'Yes,' thought Felix, 'he's just about the very best we can
do among those who sit upon 'the Land.' I would wager there's not a
better landlord nor a better fellow in all his class, than this
one. He's chalks away superior to Malloring, if I know anything of
faces—would never have turned poor Tryst out. If this exception were the
rule! And yet—! Does he, can he, go quite far enough to meet the case?
If not—what hope of regeneration from above? Would he give up his
shooting? Could he give up feeling he's a leader? Would he give up
his town house and collecting whatever it is he collects? Could he
let himself sink down and merge till he was just unseen leaven of
good-fellowship and good-will, working in the common bread?' And
squinting at that sincere, clean, charming, almost fine face, he
answered himself unwillingly: 'He could not!' And suddenly he knew that
he was face to face with the tremendous question which soon or late
confronts all thinkers. Sitting beside him—was the highest product of
the present system! With its charm, humanity, courage, chivalry up to a
point, its culture, and its cleanliness, this decidedly rare flower at
the end of a tall stalk, with dark and tortuous roots and rank foliage,
was in a sense the sole justification of power wielded from above.
And was it good enough? Was it quite good enough? Like so many other
thinkers, Felix hesitated to reply. If only merit and the goods of this
world could be finally divorced! If the reward of virtue were just men's
love and an unconscious self-respect! If only 'to have nothing' were the
highest honour! And yet, to do away with this beside him and put in its
place—What? No kiss-me-quick change had a chance of producing anything
better. To scrap the long growth of man and start afresh was but to say:
'Since in the past the best that man has done has not been good enough,
I have a perfect faith in him for the future!' No! That was a creed for
archangels and other extremists. Safer to work on what we had! And he
began:
Public-domain text, read in full here on John Shaqi.
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