That was in 1673. It was more than a year before he again entered the Chicago River, wishing to keep his promise to minister to the Illinois savages and eager "to do and suffer everything for so glorious an undertaking." In the "Jesuit Relations" [Footnote: 59:165-183.] the story of those winter days at the Chicago portage has been kept for all time. All through January his illness obliged him to stay in the portage cabin, but early in February he "commenced Novena (Neufuaine) with a mass, at which Pierre and Jacques [his companions], who do everything they can to relieve me, received communion--to ask God to restore my health." His ailment left him, but weakness and the cold and the ice in the rivers kept him still at the portage until April. On the eve of his leaving for the Illinois the journal ends with this thoughtful word of the French: "If the French procure robes in this country, they do not disrobe the savages, so great are the hardships that must be endured to obtain them." [Footnote: "Jesuit Relations" (Thwaites), 59:183.] In the dusk of an autumn day I went out to find the place where the Novena had worked the miracle of his healing. As I have already intimated, few of all the hundreds of thousands there in that great city have had any consciousness of the background of French heroism and suffering and prevision in front of which they were passing daily, but I found that the policemen and the watchmen on the railroad near the river knew at least of the great black cross which stands by that drab and sluggish water, placed there in memory of Marquette and Joliet. The bit of high ground where the hut stood is now surrounded by great looming sheds and factories, which were entirely tenantless when I found my way through a long unlighted and unpaved street in the direction of the river. The cross stood, in a little patch of white, black as the father's cowl, against the night with its crescent moon. I could not make out the inscription on the river side of the monument and, seeing a signal-lantern tied to a scow moored to the bank near by, I untied it and by its light was able to read the tribute of the city to the memory of the priest and the explorer "who first of known white men had passed that way," having travelled, as it recites, "two thousand five hundred miles in canoes in one hundred and twenty days." The bronze plate bears a special tribute to the foresight of Joliet, but it commemorates first of all the dwelling of the frail body and valorous soul of Father Marquette, the first European within the bounds of the city of Chicago. I wish there might be written on Mississippi maps, in that space that is shown between the Chicago and the Des Plaines, or the "Divine River," as it was sometimes called, the words: "Portage St. Jacques." That were a fitter canonization than to put his name among the names of cities, steamboats on the lake, or tobaccos, as is our custom in America. The