The French in the Heart of AmericaFinley, John H. (John Huston)
History
The French in the Heart of America
Finley, John H. (John Huston)
Canada -- History -- To 1763 (New France); French -- North America; Mississippi River Valley -- History
Oil of rocks, led from cisterns in the valley, that Bonnecamp found so
dark and gloomy on the Céloron journey, to the lamp of the academician and
the peasant; wheat from millions of age-long fallow acres to keep the
world from fear of hunger; flour from the grinding of the mills of the
saint to whom La Salle prayed; wagons, sewing-machines, ploughs,
harvesters from the places of the portages; bridges, steel rails, cars,
ready-made structures of twenty stories from the places of the forts;
unheard-of fruits from the trees of the new garden of the Hesperides
(under the magic of such as Burbank); flowers from wildernesses! Would
Whitman were come back to put all together into a song of the valley that
should acquaint our ears with that rugged music-that rugged music wakened
by the plash of the paddle and the swirl of the water in the wake of the
Frenchman's canoe! As he is not, I can only wish that you who have read
these chapters may have intimation of it, as not long ago in New York,
standing before a rough, unsightly, entirely isolate frame in a university
corridor--where there were heard normally only the noises of closing doors
and shuffling feet--I put a receiver to my ears and heard, in the midst of
these nearer, every-day noises, some distant cello whose vibrations were
but waiting in the air to be heard. Some said there was but the slamming
of doors, but I had evidence of my own ears that the music was there. I
have not imagined this song of the valley, nor have I improvised it. Its
vibrations which I myself feel are but transmitted as best an imperfect,
detached frame in the midst of other sounds and interests can.
CHAPTER XVII
THE THOUGHT OF TO-MORROW
The clearing in the forest for the log schoolhouse where Lincoln got his
only formal schooling illustrates the beginning of the field of public
provision for culture, a territory then made up in that valley largely of
the white acres set apart from the domain of Louis XIV for the maintenance
of public schools. I can tell you out of my own experience how meagre that
provision was. Out on the open prairie a frame building--the successor of
the log cabin--was built. I think the ground on which it stood had never
been ploughed. I remember hearing, as if yesterday, a farmer's boy
reciting in it one day what we thought a piece of lasting eloquence: "Not
many generations ago where you now sit encircled by all the embellishments
of life, the wild fox dug his hole unscared and the Indian hunter pursued
the panting deer; here lived and learned another race of beings"--little
realizing that, except in the encircling embellishments, we were sitting
on such a site, and that we were the "new race of beings" and much nearer
to the stone-age man than were they who built the ancient wall just back
of the Pantheon in Paris.
Public-domain text, read in full here on John Shaqi.
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