Like the coureur de bois Nicolas Perrot, of exactly a century before, he was only the dawn of the light--the light of another day, which was beginning to appear in the valley. For it was he who led Daniel Boone to the first exploring and settling of that wilderness south of the Ohio, which, to quote further from the paper called the _Western World_, [Footnote _Western World_, published at Frankfort, Ky., 1806-8, by John Wood and Joseph M. Street.] had a soil "more fat and fertile than Egypt"-- and was the place where "Pan, if he ever existed, held dominion unmolested of Ceres or Lucinia." Such was the almost soundless beginning of what soon developed into a mighty "processional," its rumblings of wagons and shoutings of drivers on land and blowing of conches on the rivers increasing, accompanied by the sound of rushing waters, the cry of frightened birds, and the thunders of crashing trees. First came this silent hunter and fur trader, almost as stealthy as the Indian in his movements; then the pale, gaunt, slow- moving, half hunter, half farmer, too indolent to disturb the wilderness from which he got a meagre living, planting his meagre crops among the girdled trees of withered foliage, which he did not take the trouble to cut down; then the backwoodsman, sallow as his immediate predecessor from the shade of the forest, who with his axe made a little clearing, built a "shack," turned his cattle into the grass that had grown for centuries untouched, and let his pigs feed on the acorns; then the more robust agriculturist who aggressively pushed back the shadows of the forest, planted the wilderness with seeds of a magic learned in the valleys of Europe and Asia, put up the fences of individualistic struggle, and built his log cabin, the wilderness castle, the birthplace of the new American; then the speculator and promoter (the hunter and explorer of the urban occupation); and finally in their wake the builders of mills and factories and cities--drab, smoky, vainglorious, ill-smelling, bad-architectured centres of economic activity, fringed with unoccupied, unimproved, naked areas, plotted and held for increment, earned only by risk and privation. This processional, "this gradual and continuous progress of the European race toward the Rocky Mountains," says the vivid pen of De Tocqueville, "has the solemnity of a providential event. It is like a deluge of men, rising unabatedly and driven daily onward by the hand of God." [Footnote: "Democracy in America," ed. Gilman, 1:512.] The story of this anabasis has been told in hundreds and thousands of fragments--the anabasis that has had no katabasis--the literal going up of a people, as we shall see, from primitive husbandry and handicraft and a neighborly individualism, to another level, of machine labor, of more comfortable living, and of socialized aspiration.