France -- History -- Revolution, 1789-1799; France -- History -- Revolution, 1789-1799 -- Causes
It is upon such a spirit and in such conditions of the national
religious life that the Revolution begins to work. In the National
Assembly you have the great body of the Commons which determines the
whole, touched only here and there with men in any way acquainted with
or devoted to Catholic practice, and those men for the most part
individual and eccentric, that is, uncatholic, almost in proportion to
the genuineness of their religious feeling. Among the nobility the
practice of religion was a social habit with some--as a mental attitude
the Faith was forgotten among all but a very few. Among the clergy a
very wealthy hierarchy, no one of them prepared to defend the Church
with philosophical argument, and almost unanimous in regarding itself as
a part of the old political machine, was dominant; while the
representatives of the lower clergy, strongly democratic in character,
were at first more occupied with the establishment of democracy than
with the impending attack upon the material and temporal organisation of
the Church.
Now, that material and temporal organisation offered at the very
beginning of the debates an opportunity for attack which no other
department of the old _régime_ could show.
The immediate peril of the State was financial. The pretext and even to
some extent the motive for the calling of the States-General was the
necessity for finding money. The old fiscal machinery had broken down,
and as always happens when a fiscal machine breaks down, the hardship it
involved, and the pressure upon individuals which it involved, appeared
to be universal. _There was no immediate and easily available fund of
wealth upon which the Executive could lay hands save the wealth of the
clergy._
The feudal dues of the nobles, if abandoned, must fall rather to the
peasantry than to the State. Of the existing taxes few could be
increased without peril, and none with any prospect of a large
additional revenue. The charge for debt alone was one-half of the total
receipts of the State, the deficit was, in proportion to the revenue,
overwhelming. Face to face with that you had an institution not popular,
one whose public functions were followed by but a small proportion of
the population, one in which income was most unequally distributed, and
one whose feudal property yielded in dues an amount equal to more than a
quarter of the total revenue of the State. Add to this a system of
tithes which produced nearly as much again, and it will be apparent
under what a financial temptation the Assembly lay.
Public-domain text, read in full here on John Shaqi.
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