France -- History -- Revolution, 1789-1799; France -- History -- Revolution, 1789-1799 -- Causes
Thirdly, his conspicuous and vivid sincerity. He was more wholly
possessed of the democratic faith of the _Contrat Social_ than any other
man of his time: he had never swerved from an article of it. There is no
better engine for enduring fame than the expression of real convictions.
Moreover--
Fourthly, his speeches exactly echoed the opinions of his audience, and
echoed them with a lucidity which his audience could not have commanded.
Whether he possessed true eloquence or no is a matter still debated by
those who are scholars in French letters. But it is certain that he had
in his own time all the effects of a great orator, though his manner was
precise and cold.
Fifthly, he was possessed of a consistent body of doctrine: that is, he
was not only convinced of the general democratic creed which his
contemporaries held, and he not only held it unswervingly and
uncorruptedly, but he could supplement it with a system of morals and
even something which was the adumbration of religion.
Sixthly, he had, as such characters always can, but not often do, gather
round themselves, a group of intensely devoted personal admirers and
supporters, chief of whom was the young and splendidly courageous
Saint-Just.
It was the combination of all these things, I say, which made
Robespierre the chief personality in the public eye when he entered the
Committee of Public Safety on the 27th of July, 1793.
Now let it be noted that, unlike his follower Saint-Just, and
exceedingly unlike Danton, Robespierre possessed none of those military
qualities without which it is impossible to be responsible for
government over a military nation--especially if that nation be in the
act of war: and such a war! The Committee of Public Safety was the Cæsar
of revolutionary France. Robespierre as a member of that Cæsar was
hopeless. His popularity was an advantage to his colleagues in the
Committee, but his conception of action upon the frontiers was vague,
personal, and futile. His ambition for leadership, if it existed, was
subordinate to his ambition to be the saviour of his people and of their
democratic experiment, and he had no comprehension of those functions of
leadership by which it can co-ordinate detail and impose a plan of
action. Robespierre, therefore, in every crisis of the last year we are
about to study, yielded to his colleagues, never impressed them and
never led them, and yet (it was the irony of his fate) was imagined by
his fellow countrymen and by the warring Governments of Europe to be the
master of them all.
Public-domain text, read in full here on John Shaqi.
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