But of all strangers, far the notablest for us is Baron Jean Baptiste de Clootz;—or, dropping baptisms and feudalisms, World-Citizen Anacharsis Clootz, from Cleves. Him mark, judicious Reader. Thou hast known his Uncle, sharp-sighted thorough-going Cornelius de Pauw, who mercilessly cuts down cherished illusions; and of the finest antique Spartans, will make mere modern cutthroat Mainots.[275] The like stuff is in Anacharsis: hot metal; full of scoriae, which should and could have been smelted out, but which will not. He has wandered over this terraqueous Planet; seeking, one may say, the Paradise we lost long ago. He has seen English Burke; has been seen of the Portugal Inquisition; has roamed, and fought, and written; is writing, among other things, “Evidences of the _Mahometan_ Religion.” But now, like his Scythian adoptive godfather, he finds himself in the Paris Athens; surely, at last, the haven of his soul. A dashing man, beloved at Patriotic dinner-tables; with gaiety, nay with humour; headlong, trenchant, of free purse; in suitable costume; though what mortal ever more despised costumes? Under all costumes Anacharsis seeks the man; not Stylites Marat will more freely trample costumes, if they hold no man. This is the faith of Anacharsis: That there is a Paradise discoverable; that all costumes ought to hold men. O Anacharsis, it is a headlong, swift-going faith. Mounted thereon, meseems, thou art bound hastily for the City of _Nowhere;_ and wilt _arrive!_ At best, we may say, arrive _in good riding attitude;_ which indeed is something. So many new persons, and new things, have come to occupy this France. Her old Speech and Thought, and Activity which springs from those, are all changing; fermenting towards unknown issues. To the dullest peasant, as he sits sluggish, overtoiled, by his evening hearth, one idea has come: that of Châteaus burnt; of Châteaus combustible. How altered all Coffeehouses, in Province or Capital! The _Antre de Procope_ has now other questions than the Three Stagyrite Unities to settle; not theatre-controversies, but a world-controversy: there, in the ancient pigtail mode, or with modern Brutus’ heads, do well-frizzed logicians hold hubbub, and Chaos umpire sits. The ever-enduring Melody of Paris Saloons has got a new ground-tone: ever-enduring; which has been heard, and by the listening Heaven too, since Julian the Apostate’s time and earlier; mad now as formerly.