Folded and hawked Newspapers exist in all countries; but, in such a Journalistic element as this of France, other and stranger sorts are to be anticipated. What says the English reader to a _Journal-Affiche_, Placard Journal; legible to him that has no halfpenny; in bright prismatic colours, calling the eye from afar? Such, in the coming months, as Patriot Associations, public and private, advance, and can subscribe funds, shall plenteously hang themselves out: _leaves_, limed leaves, to catch what they can! The very Government shall have its Pasted Journal; Louvet, busy yet with a new “charming romance,” shall write _Sentinelles_, and post them with effect; nay Bertrand de Moleville, in his extremity, shall still more cunningly try it.[281] Great is Journalism. Is not every Able Editor a Ruler of the World, being a persuader of it; though self-elected, yet sanctioned, by the sale of his Numbers? Whom indeed the world has the readiest method of deposing, should need be: that of merely doing _nothing_ to him; which ends in starvation! Nor esteem it small what those Bill-stickers had to do in Paris: above Three Score of them: all with their crosspoles, haversacks, pastepots; nay with leaden badges, for the Municipality licenses them. A Sacred College, properly of World-rulers’ Heralds, though not respected as such, in an Era still incipient and raw. They made the walls of Paris didactic, suasive, with an ever fresh Periodical Literature, wherein he that ran might read: Placard Journals, Placard Lampoons, Municipal Ordinances, Royal Proclamations; the whole other or vulgar Placard-department super-added,—or omitted from contempt! What unutterable things the stone-walls spoke, during these five years! But it is all gone; Today swallowing Yesterday, and then being in its turn swallowed of Tomorrow, even as Speech ever is. Nay what, O thou immortal Man of Letters, is Writing itself but Speech conserved for a time? The Placard Journal conserved it for one day; some Books conserve it for the matter of ten years; nay some for three thousand: but what then? Why, _then_, the years being all run, it also dies, and the world is rid of it. Oh, were there not a spirit in the word of man, as in man himself, that survived the audible bodied word, and tended either Godward, or else Devilward for evermore, why should he trouble himself much with the truth of it, or the falsehood of it, except for commercial purposes? His immortality indeed, and whether it shall last half a lifetime, or a lifetime and half; is not that a very considerable thing? As mortality, was to the runaway, whom Great Fritz bullied back into the battle with a: ‘_R—, wollt ihr ewig leben_,