their lives," become the pariahs of their canton.[2233] After 1789, they
begin to feel that their position is no longer tenable.[2234]
" It is absolutely in opposition to the rights of man," says another
letter from Franche-Comté, "to find one's self in perpetual fear of
having one's throat cut by scoundrels who are daily confounding liberty
with license."
"I never knew anything so wearying," says another letter from Champagne,
"as this anxiety about property and security. Never was there a better
reason for it. A moment suffices to let loose an intractable population
which thinks that it may do what it pleases, and which is carefully
sustained in that error."
"After the sacrifices that we have made," says a letter from Burgundy,
"we could not expect such treatment. I thought that our property would
be the last violated because the people owed us some return for staying
at home in the country to expend among them the few resources that
remain to us. . . (Now), I beg the Assembly to repeal the decree on
emigration; otherwise it may be said that people are purposely kept here
to be assassinated. . . In case it should refuse to do us this justice,
I should be quite as willing to have it decree an act of proscription
against us, for we should not then be lulled to sleep by the protection
of laws which are doubtless very wise, but which are not respected
anywhere."
" It is not our privileges," say several others, "it is not our nobility
that we regret; but how is the persecution to which we are abandoned to
be supported? There is no safety for us, for our property, or for our
families. Wretches who are our debtors, the small farmers who rob us of
our incomes, daily threaten us with the torch and the lamp post. We do
not enjoy one hour of repose; not a night that we are certain to
pass through without trouble. Our persons are given up to the vilest
outrages, our dwellings to an inquisition of armed tyrants; we are
robbed of our rentals with impunity, and our property is openly
attacked. We, being now the only people to pay imposts, are unfairly
taxed; in various places our entire incomes would not suffice to pay
the quota which crushes us. We can make no complaint without incurring
the risk of being massacred. The tribunals and the administrative
bodies, the tools of the multitude, daily sacrifice us to its attacks.
Even the Government seems afraid of compromising itself by claiming the
protection of the laws on our behalf. It is sufficient to be pointed
out as an aristocrat to be without any security. If our peasants, in
general, have shown more honesty, consideration, and attachment toward
us, every bourgeois of importance, the wild members of clubs, the vilest
of men who sully a uniform, consider themselves privileged to insult us,
and these wretches go unpunished and are protected! Even our religion
is not free. One of our number has had his house sacked for having shown
hospitality to an old curé of eighty belonging to his parish who refused
Public-domain text, read in full here on John Shaqi.
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