the primitive Constitutions; a prohibition to every institution to have more than two monasteries at Paris and more than one in other towns; a postponement of the age for taking vows--that of sixteen being no longer permitted--to twenty-one for men and eighteen for women; an obligatory minimum of monks and nuns for each establishment, which varies from fifteen to nine according to circumstances; if this is not kept up there follows a suppression or prohibition to receive novices: owing to these measures, rigorously executed, at the end of twelve years "the Grammontins, the Servites, the Celestins, the ancient order of Saint-Bénédict, that of the Holy Ghost of Montpellier, and those of Sainte-Brigitte, Sainte-Croix-de-la-Bretonnerie, Saint-Ruff, and Saint-Antoine,"--in short, nine complete congregations had disappeared. At the end of twenty years three hundred and eighty-six establishments had been suppressed, the number of monks and nuns had diminished one-third, the larger portion of possessions which had escheated were usefully applied, and the congregations of men lacked novices and complained that they could not fill up their ranks. If the monks were still found to be too numerous, too wealthy, and too indolent, it was merely necessary to keep on in this way; before the end of the century, merely by the application of the edict, the institution would be brought back, without brutality or injustice, within the scope of the development, the limitations of fortune, and the class of functions acceptable to a modern State. But, because these ecclesiastical bodies stood in need of reform it does not follow that it was necessary to destroy them, nor, in general, that independent institutions are detrimental to a nation. Organized purposely for a public service, and possessing, nearly or remotely under the supervision of the State, the faculty of self-administration, these bodies are valuable organs and not malign tumors. In the first place, through their institution, a great public benefit is secured without any cost to the government--worship, scientific research, primary or higher education, help for the poor, care of the sick--all set apart and sheltered from the cuts which public financial difficulties might make necessary, and supported by the private generosity which, finding a ready receptacle at hand, gathers together, century after century, its thousands of scattered springs: as an example, note the wealth, stability, and usefulness of the English and German universities.