naturally, those which arise through a community of interests, are all dispersed, and the broadest, most express, and most positive interdictions are promulgated against their revival under any pretext whatever.[2250] France is cut up into geometrical sections like a chess-board, and, within these improvised limits, which are destined for a long time to remain artificial, nothing is allowed to subsist but isolated individuals in juxtaposition. There is no desire to spare organized bodies where the cohesion is great, and least of all that of the clergy. "Special associations," says Mirabeau,[2251] "in the community at large, break up the unity of its principles and destroy the equilibrium of its forces. Large political bodies in a State are dangerous through the strength which results from their coalition and the resistance which is born out of their interests." ii--That of the clergy, besides, is inherently bad,[2252] because "its system is in constant antagonism to the rights of man." An institution in which a vow of obedience is necessary is "incompatible" with the constitution. Congregations "subject to independent chiefs are out of the social pale and incompatible with public spirit." As to the right of society over these, and also over the Church, this is not doubtful. "Corporate bodies exist only through society, and, in destroying them, society merely takes back the life she has imparted to them." "They are simply instruments fabricated by the law.[2253] What does the workman do when the tool he works with no longer suits him? He breaks or alters it."--This primary sophism being admitted the conclusion is plain. Since corporate bodies are abolished they no longer exist, and since they no longer exist, they cannot again become proprietors.