stipulations, and on actual consent. They possess the authentic act and
the dated official report of it.[3104]
There is still something more--the time and the occasion betoken a union
of all hearts. The barriers which have hitherto separated men from each
other are all removed and without effort. Provincial antagonisms are
now to cease: the confederates of Brittany and Anjou write that they
no longer desire to be Angevins and Bretons, but simply Frenchmen. All
religious discords are to come to an end: at Saint-Jean-du-Gard, near
Alais, the Catholic curé and the Protestant pastor embrace each other at
the altar; the pastor occupies the best seat in the church, and at the
Protestant meeting-house the curé has the place of honor, and listens to
the sermon of the pastor.[3105] Distinctions of rank and condition will
no longer exist; at Saint-Andéol "the honor of taking the oath in the
name of the people is conferred on two old men, one ninety-three and
the other ninety-four years of age, one a noble and a colonel of the
National Guard, and the other a simple peasant." At Paris, two hundred
thousand persons of all conditions, ages, and sexes, officers and
soldiers, monks and actors, school-boys and masters, dandies and
ragamuffins, elegant ladies and fishwives, workmen of every class and
the peasants from the vicinity, all flocked to the Champ de Mars to dig
the earth which was not ready, and in a week, trundling wheelbarrows and
handling the pick-ax as equals and comrades, all voluntarily yoked in
the same service, converted a flat surface into a valley between two
hills.--At Strasbourg, General Luckner, commander-in-chief, worked a
whole afternoon in his shirt-sleeves just like the commonest laborer.
The confederates are fed, housed, and have their expenses paid
everywhere on all the roads. At Paris the publicans and keepers of
furnished houses lower their prices of their own accord, and do not
think of robbing their new guests. "The districts," moreover, "feast the
provincials to their heart's content.[3106] There are meals every day
for from twelve to fifteen hundred people." Provincials and Parisians,
soldiers and bourgeois, seated and mingled together, drink each other's
health and embrace. The soldiers, especially, and the inferior officers
are surrounded, welcomed, and entertained to such an extent that they
lose their heads, their health, and more besides. One "old trooper, who
had been over fifty years in the service, died on the way home, used up
with cordials and excess of pleasure." In short, the joy is excessive,
as it should be on the great day when the wish of an entire century
is accomplished.--Behold ideal felicity, as displayed in the books
and illustrations of the time! The natural man buried underneath an
artificial civilization is disinterred, and again appears as in early
days, as in Tahiti, as in philosophic and literary pastorals, as in
bucolic and mythological operas, confiding, affectionate, and happy.
Public-domain text, read in full here on John Shaqi.
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