"the town police, the laying out of streets and public squares,
the repairs of prisons, the road taxes and price of grain, the
administration of justice, fines, confiscations, and the diet of the
National Guards."
He is a provincial Solon,[3115] zealous for the public welfare, and a
man of executive power, he expounds his ordinances from the pulpit, and
threatens the refractory. He passes decrees and renders judgments in the
town-hall: outside the town limits, at the head of the National Guard,
saber in hand, he will enforce his own decisions. He causes it to be
decided that, on the written order of the committee, every citizen may
be imprisoned. He imposes and collects taxes; he has boundary walls
torn down; he goes in person to the houses of cultivators and makes
requisitions for grain; he seizes the convoys which have not deposited
their quote in his own richly stored granaries. One day, preceded by
a drummer, he marches outside the walls, makes proclamation of "his
agrarian laws," and proceeds at once to the partition of the territory,
and, by virtue of the ancient communal or church property rights,
to assign to himself a portion of it. All this is done in public and
consciously, the notary and the scrivener being called in to draw up the
official record of his acts; he is satisfied that human society has come
to an end, and that each local group has the right to begin over again
and apply in its own way the Constitution which it has accorded to
itself without reference to anybody else.--This man, undoubtedly, talks
too loudly, an proceeds too quickly; and first the bailiwick, next the
Châtelet, and afterwards the National Assembly temporarily put a stop
to his proceedings; but his principle is a popular one, and the forty
thousand communes of France are about to act like so many distinct
republics, under the sentimental and constantly more powerless
reprimands of the central authority.
Public-domain text, read in full here on John Shaqi.
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