themselves qualified to take the lead in everything, not only in local
affairs, but also in general matters. France is to be governed by them;
by virtue of the Constitution they arrogate to themselves the right,
and, by dint of ignorance, attribute to themselves the capacity, to
govern it. A torrent of new, shapeless, and disproportionate ideas have
taken possession of their brains in the space of a few months. Vast
interests about which they have never thought, have to be considered.
Government, royalty, the church, creeds, foreign powers, internal
and external dangers, what is occurring at Paris and at Coblentz, the
insurrection in the Low Countries, the acts of the cabinets of London,
Vienna, Madrid, Berlin; and, of all this, they inform themselves as they
best can. An officer,[3138] who traverses France at this time, narrates
that at the post-stations they made him wait for horses until he had
"given them details. The peasants stopped my carriage in the middle of
the road and overwhelmed me with questions. At Autun, I was obliged, in
spite of the cold, to talk out of a window opening upon the square and
tell what I knew about the Assembly."--These on-dits are all changed
and amplified in passing from mouth to mouth. They finally become
circumstantial stories adapted to the caliber of the minds they pass
into and to the dominant passion that propagates them. Trace the effect
of these fables in the house of a peasant or fish-woman in an outlying
village or a populous suburb, on brutish or almost brutal minds,
especially when they are lively, heated, and over-excited--the effect
is tremendous. For, in minds of this stamp, belief is at once converted
into action, and into rude and destructive action. It is an acquired
self-control, reflection, and culture which interposes between belief
and action the solicitude for social interests, the observance of forms
and respect for the law. These restraints are all wanting in the new
sovereign. He does not know how to stop and will not suffer himself to
be stopped. Why so many delays when the peril is urgent? What is the use
of observing formalities when the safety of the people is at stake? What
is there sacred in the law when it protects public enemies? What is more
pernicious than passive deference and patient waiting under timid or
blind officials? What can be more just than to do one's self justice
at once and on the spot?--Precipitation and passion, in their eyes,
are both duties and merits. One day "the militia of Lorient decide upon
marching to Versailles and to Paris without considering how they are to
get over the ground or what they will do on their arrival."[3139] Were
the central government within reach they would lay their hands on it.
In default of this they substitute themselves for it on their own
territory, and exercise its functions with a full conviction of right,
principally those of gendarme, judge, and executioner.
Public-domain text, read in full here on John Shaqi.
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