"Such," they say, "are the men who have been calumniated because,
cherishing the Constitution, they hold fanaticism, demagogues and
anarchy, in horror. If the citizens had not roused themselves when the
moment of danger arrived, they would have been slaughtered like their
neighbors (of Avignon). It is this insurrection against crime which the
brigands have slandered." If their gates were shut it was because "the
National Guard of Marseilles, the same which behaved so badly in the
Comtat, flocked there under the pretext of maintaining liberty and of
forestalling the counter-revolution, but, in reality, to village the
town."
Vive la Nation! Vive la Loi! Vive le Roi were the only cries heard at
the very quiet and orderly elections that had just taken place.
"The attachment of the citizens to the Constitution has been spoken
of. . . . Obedience to the laws, the readiest disposition to discharge
public contributions, were remarked by us among these pretended
counter-revolutionaries. Those who are subject to the license-tax came
in crowds to the Hôtel-de-Ville." Scarcely "was the bureau of receipts
opened when it was filled with respectable people; those on the contrary
who style themselves good patriots, republicans or anarchists, were not
conspicuous on this occasion; but a very small number among them have
made their submission. The rest are surprised at being called upon for
money; they had been given a quite different hope."
In short, during more than thirty months, and under a steady fire of
threats, outrages, and plunder, the nobles who remain in France neither
commit nor undertake any hostile act against the Government that
persecutes them. None of them, not even M. de Bouillé, attempts to carry
out any real plan of civil war; I find but one resolute man in their
ranks at this date, ready for action, and who labors to form one
militant party against another militant party: he is really a politician
and conspirator; he has an understanding with the Comte d'Artois; he
gets petitions signed for the freedom of the King and of the Church;
he organizes armed companies; he recruits the peasants; he prepares
a Vendée for Languedoc and Provence; and this person is a bourgeois,
Froment of Nîmes.[3303] But, at the moment of action, he finds only
three out of eighteen companies, supposed by him to be enlisted in
his cause, that are willing to march with him. Others remain in their
quarters until, Froment being overcome, they are found there and
slaughtered; the survivors, who escape to Jalès, find, not a stronghold,
but a temporary asylum, where they never succeed in transforming their
inclinations into determinations.[3304]--The nobles too, like other
Frenchmen, have been subject to the lasting pressure of monarchical
centralization. They no longer form one body; they have lost the
instinct of association. They no longer know how to act for themselves;
they are the puppets of administration awaiting an impulse from the
Public-domain text, read in full here on John Shaqi.
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